Damasus

Pope Damasus I (c. 305–384) was the bishop of Rome who commissioned Jerome to produce the Vulgate translation of the Bible — arguably the single most consequential act of patronage in Western cultural history. His pontificate (366–384) was marked by the aggressive assertion of Roman primacy, the promotion of the cult of the martyrs through epigraphic poetry, and the violent circumstances of his election, which involved a pitched battle between his supporters and those of his rival Ursinus in which over 130 people were killed. He appears 6 times in this collection as a recipient of Jerome's letters. Jerome wrote to Damasus on biblical questions, scriptural interpretation, and theological controversies, and the relationship was crucial to both men: Damasus provided Jerome with papal backing and institutional support, while Jerome provided Damasus with scholarly prestige and the beginnings of the Vulgate. Damasus matters because the letters to him capture a pivotal moment in Western Christianity — the alliance between papal authority and biblical scholarship that would shape the intellectual culture of the medieval church for a millennium.
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Letters sent
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Letters received
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Correspondents

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All letters (6)

From Jeromec. 375

This letter, written in 376 or 377 A.D., illustrates Jerome's attitude towards the see of Rome at this time held by Damasus, afterwards his warm friend and admirer. Referring to Rome as the scene of his own baptism and as a church where the true faith has remained unimpaired (§1), and laying down the strict doctrine of salvation only within the ...

jerome #15
From Jeromec. 375

This letter, written a few months after the preceding, is another appeal to Damasus to solve the writer's doubts. Jerome once more refers to his baptism at Rome, and declares that his one answer to the factions at Antioch is, He who clings to the chair of Peter is accepted by me. Written from the desert in the year 377 or 378.

jerome #16
From Jeromec. 376

This (written from Constantinople in A.D. 381) is the earliest of Jerome's expository letters. In it he explains at length the vision recorded in the sixth chapter of Isaiah, and enlarges upon its mystical meaning.

jerome #18
From Jeromec. 376

Jerome's reply to the foregoing. Exposing the error of Hilary of Poitiers, who supposed the expression to signify redemption of the house of David, he goes on to show that in the gospels it is a quotation from Psa. cxviii.

jerome #20
From Jeromec. 377

In this letter Jerome, at the request of Damasus, gives a minutely detailed explanation of the parable of the prodigal son. About this page Source. Translated by W.H.

jerome #21
From Jeromec. 382

Jerome's reply to the foregoing. For the second and fourth questions he refers Damasus to the writings of Tertullian, Novatian, and Origen. The remaining three he deals with in detail.

jerome #36