Letter 54: I am much distressed that the canons of the Fathers have fallen through, and that the exact discipline of the Church has been banished from among you. I am apprehensive lest, as this indifference grows, the affairs of the Church should, little by little, fall into confusion. According to the ancient custom observed in the Churches of God, minist...

To the Chorepiscopi. I am much distressed that the canons of the fathers are being neglected and that all exactness of discipline has been banished from the Churches. I fear that as this indifference spreads, the affairs of the Church will fall into utter confusion. The practice that has prevailed hitherto — of receiving into the clergy anyone who presents himself, without examination or scrutiny — must stop. It was never right, and the consequences are now painfully apparent. I hear that men are being admitted to the diaconate and even the presbyterate who have no knowledge of Scripture, no experience of ascetic discipline, and in some cases, no discernible vocation at all. They simply wanted the honor or the income, and someone was willing to oblige them. This is an abuse, and I hold those who perpetrate it accountable before God. Henceforth, all ordinations in the countryside must be reported to me, with full documentation of the candidate's qualifications. Any ordination performed without this procedure will be regarded as invalid, and the chorepiscopus responsible will answer for it.

ST. BASIL OF CAESAREA To the Chorepiscopi. I am much distressed that the canons of the Fathers have fallen through, and that the exact discipline of the Church has been banished from among you. I am apprehensive lest, as this indifference grows, the affairs of the Church should, little by little, fall into confusion. According to the ancient custom observed in the Churches of God, ministers in the Church were received after careful examination; the whole of their life was investigated; an enquiry was made as to their being neither railers nor drunkards, not quick to quarrel, keeping their youth in subjection, so as to be able to maintain the holiness without which no man shall see the Lord. Hebrews 12:14 This examination was made by presbyters and deacons living with them. Then they brought them to the Chorepiscopi; and the Chorepiscopi, after receiving the suffrages of the witnesses as to the truth and giving information to the Bishop, so admitted the minister to the sacerdotal order. Now, however, you have quite passed me over; you have not even had the grace to refer to me, and have transferred the whole authority to yourselves. Furthermore, with complete indifference, you have allowed presbyters and deacons to introduce unworthy persons into the Church, just any one they choose, without any previous examination of life and character, by mere favoritism, on the score of relationship or some other tie. The consequence is, that in every village, there are reckoned many ministers, but not one single man worthy of the service of the altars. Of this you yourselves supply proof from your difficulty in finding suitable candidates for election. As, then, I perceive that the evil is gradually reaching a point at which it would be incurable, and especially at this moment when a large number of persons are presenting themselves for the ministry through fear of the conscription, I am constrained to have recourse to the restitution of the canons of the Fathers. I thus order you in writing to send me the roll of the ministers in every village, stating by whom each has been introduced, and what is his mode of life. You have the roll in your own keeping, so that your version can be compared with the documents which are in mine, and no one can insert his own name when he likes. So if any have been introduced by presbyters after the first appointment, let them be rejected, and take their place among the laity. Their examination must then be begun by you over again, and, if they prove worthy, let them be received by your decision. Drive out unworthy men from the Church, and so purge it. For the future, test by examination those who are worthy, and then receive them; but do not reckon them of the number before you have reported to me. Otherwise, distinctly understand that he who is admitted to the ministry without my authority will remain a layman.

[Πρός: Χωρεπισκόποις.] Πάνυ με λυπεῖ, ὅτι ἐπιλελοίπασι λοιπὸν οἱ τῶν πατέρων κανόνες, καὶ πᾶσα ἀκρίβεια τῶν ἐκκλησιῶν ἀπελήλαται, καὶ φοβοῦμαι μὴ κατὰ μικρὸν τῆς ἀδιαφορίας ταύτης ὁδῷ προϊούσης εἰς παντελῆ σύγχυσιν ἔλθῃ τὰ τῆς Ἐκκλησίας πράγματα. τοὺς ὑπηρετοῦντας τῇ Ἐκκλησίᾳ ἡ πάλαι ταῖς τοῦ Θεοῦ ἐκκλησίαις ἐμπολιτευομένη συνήθεια μετὰ πάσης ἀκριβείας δοκιμάζουσα παρεδέχετο· καὶ ἐπολυπραγμονεῖτο πᾶσα αὐτῶν ἡ ἀναστροφή, εἰ μὴ λοίδοροί εἰσιν, εἰ μὴ μέθυσοι, εἰ μὴ πρόχειροι πρὸς τὰς μάχας, εἰ παιδαγωγοῦσιν ἑαυτῶν τὴν νεότητα, ὥστε κατορθοῦν δύνασθαι τὸν ἁγιασμόν, οὗ χωρὶς οὐδεὶς ὄψεται τὸν Κύριον. καὶ τοῦτο ἐξήταζον μὲν πρεσβύτεροι καὶ διάκονοι οἱ συνοικοῦντες αὐτοῖς, ἐπανέφερον δὲ τοῖς χωρεπισκόποις, οἳ τὰς παρὰ τῶν ἀληθινῶς μαρτυρούντων δεξάμενοι ψήφους, καὶ ὑπομνήσαντες τὸν ἐπίσκοπον, οὕτως ἐνηρίθμουν τὸν ὑπηρέτην τῷ τάγματι τῶν ἱερατικῶν. Νῦν δὲ πρῶτον μὲν ἡμᾶς παρωσάμενοι, καὶ μηδὲ ἐπαναφέρειν ἡμῖν καταδεχόμενοι, εἰς ἑαυτοὺς τὴν ὅλην περιεστήσατε αὐθεντίαν. ἔπειτα καταῤῥᾳθυμοῦντες τοῦ πράγματος, πρεσβυτέροις καὶ διακόνοις ἐπετρέψατε, οὓς ἂν ἐθέλωσιν ἀπὸ ἀνεξετάστου βίου, κατὰ προσπάθειαν, ἢ τὴν ἀπὸ συγγενείας, ἢ τὴν ἐξ ἄλλης τινὸς φιλίας, ἐπεισαγειν τῇ Ἐκκλησίᾳ τοὺς ἀναξίους. διὸ πολλοὶ μὲν ὑπηρέται ἀριθμοῦνται καθʼ ἑκάστην κώμην, ἄξιος δὲ λειτουργίας τοῦ θυσιαστηρίου οὐδὲ εἶς, ὡς ὑμεῖς αὐτοὶ μαρτυρεῖτε, ἀποροῦντες ἀνδρῶν ἐν ταῖς ψηφοφορίαις. Ἐπεὶ οὖν ὁρῶ τὸ πρᾶγμα λοιπὸν εἰς ἀνήκεστον προΐον, μάλιστα νῦν τῶν πλείστων, φόβῳ τῆς στρατολογίας, εἰσποιούντων ἑαυτοὺς τῇ ὑπηρεσίᾳ, ἀναγκαίως ἦλθον εἰς τὸ ἀνανεώσασθαι τοὺς τῶν πατέρων κανόνας· καὶ ἐπιστέλλω ὑμῖν ἀποστεῖλαί μοι τὴν ἀναγραφὴν ἑκάστης κώμης τῶν ὑπηρετούντων, καὶ ὑπὸ τίνος εἰσῆκται ἕκαστος, καὶ ἐν ποίῳ βίῳ ἐστίν. ἔχετε δὲ καὶ αὐτοὶ παρʼ ἑαυτοῖς τὴν ἀναγραφήν, ὥστε συγκρίνεσθαι τοῖς παρʼ ἡμῖν ἀποκειμένοις γράμμασι τὰ ὑμέτερα, καὶ μηδενὶ ἐξεῖναι ἑαυτὸν ὅτε βούλεται παρεγγράφειν. οὕτω μέντοι μετὰ τὴν πρώτην ἐπινέμησιν εἴ τινες ὑπὸ πρεσβυτέρων εἰσήχθησαν, ἐπὶ τοὺς λαϊκοὺς ἀποῤῥιφῶσιν. ἄνωθεν δὲ γένηται αὐ̣̣̔̓ παρʼ ὑμῶν ἐξέτασις, κἂν μὲν ἄξιοι ὦσι, τῇ ὑμετἕ̣̣̓ ψήφῳ παραδεχθήτωσαν. ἐπικαθαρίσατε τὴν Ἐκκλησίαν τοὺς ἀναξίους αὐτῆς ἀπελάσαντες. καὶ τοῦ λοιποῦ ἐξετάζετε μὲν τοὺς ἀξίους κἁ̣̣̓ παραδέχεσθε, μὴ ἀριθμεῖτε δὲ πρὶν εἰς ἡμ̣̣̔̓ ἐπανενεγκεῖν· ἢ γινώσκετε ὅτι λαϊκὸς ἔσται ὁ ἄνευ ἡμετέρας γνώμης εἰς ὑπηρεσίαν παραδεχθείς.