Letter 2

Your sub-deacon Crementius has brought us word, dear brothers, that our father Cyprian has gone into hiding — and for good reason. He is a marked man, and the times are dangerous. God has permitted this trial so that His servants can prove themselves in the fight: the victor will be crowned, and the one who falls will receive the judgment already made plain to us. Those of us who have been left in positions of authority — standing in, however imperfectly, for the shepherd — bear the weight of what happens to the flock. We know what will be said against us if we're found negligent. It was said of our predecessors who failed: that they did not seek what was lost, did not correct the wanderer, did not bind up what was broken, but consumed the milk and clothed themselves in the wool. The Lord himself, fulfilling what was written in the law and the prophets, taught us plainly: "I am the good shepherd, who lays down his life for the sheep. But the hired hand, who does not own the sheep, sees the wolf coming — and runs." We write this not to scold you but to strengthen you. In the bishop's absence, the responsibility passes to the clergy, and it must be carried with its full weight. On the lapsed [those who had offered sacrifice to Roman gods or purchased certificates stating they had done so, under threat of persecution] — they are not to be hastily restored to communion. The wound is serious and demands serious treatment. Let them do penance. Let them show genuine grief. Let them prove by their tears and their patience that they understand what they have lost. Readmitting them too quickly would insult those who stood firm, and it would tell future generations that apostasy carries no real cost. But do not abandon them either. Visit them. Encourage them. Hold them up — without letting them believe the matter is already settled.

Epistle 2 Please help support the mission of New Advent and get the full contents of this website as an instant download. Includes the Catholic Encyclopedia, Church Fathers, Summa, Bible and more — all for only $19.99... From the Roman Clergy to the Carthaginian Clergy, About the Retirement of the Blessed Cyprian. Argument.— The Roman Clergy Had Learnt from Crementius the Sub-Deacon, that in the Time of Persecution Cyprian Had Withdrawn Himself. Therefore, with Their Accustomed Zeal for the Faith, They Remind the Carthaginian Clergy of Their Duty, and Instruct Them What to Do in the Case of the Lapsed, During the Interval of the Bishop's Absence. 1. We have been informed by Crementius the subdeacon, who came to us from you, that the blessed father Cyprian has for a certain reason withdrawn; in doing which he acted quite rightly, because he is a person of eminence, and because a conflict is impending, which God has allowed in the world, for the sake of cooperating with His servants in their struggle against the adversary, and was, moreover, willing that this conflict should show to angels and to men that the victor shall be crowned, while the vanquished shall in himself receive the doom which has been made manifest to us. Since, moreover, it devolves upon us who appear to be placed on high, in the place of a shepherd, to keep watch over the flock; if we be found neglectful, it will be said to us, as it was said to our predecessors also, who in such wise negligent had been placed in charge, that we have not sought for that which was lost, and have not corrected the wanderer, and have not bound up that which was broken, but have eaten their milk, and been clothed with their wool; Ezekiel 34:3-4 and then also the Lord Himself, fulfilling what had been written in the law and the prophets, teaches, saying, I am the good shepherd, who lay down my life for the sheep. But the hireling, whose own the sheep are not, sees the wolf coming, and leaves the sheep, and flees, and the wolf scatters them. To Simon, too, He speaks thus: Do you love me? He answered, I do love You. He says to him, Feed my sheep. John 21:17 We know that this saying arose out of the very circumstance of his withdrawal, and the rest of the disciples did likewise. 2. We are unwilling, therefore, beloved brethren, that you should be found hirelings, but we desire you to be good shepherds, since you are aware that no slight danger threatens you if you do not exhort our brethren to stand steadfast in the faith, so that the brotherhood be not absolutely rooted out, as being of those who rush headlong into idolatry. Neither is it in words only that we exhort you to this; but you will be able to ascertain from very many who come to you from us, that, God blessing us, we both have done and still do all these things ourselves with all anxiety and worldly risk, having before our eyes rather the fear of God and eternal sufferings than the fear of men and a short-lived discomfort, not forsaking the brethren, but exhorting them to stand firm in the faith, and to be ready to go with the Lord. And we have even recalled those who were ascending to do that to which they were constrained. The Church stands in faith, notwithstanding that some have been driven to fall by very terror, whether that they were persons of eminence, or that they were afraid, when seized, with the fear of man: these, however, we did not abandon, although they were separated from us, but exhorted them, and do exhort them, to repent, if in any way they may receive pardon from Him who is able to grant it; test, haply, if they should be deserted by us, they should become worse. 3. You see, then, brethren, that you also ought to do the like, so that even those who have fallen may amend their minds by your exhortation; and if they should be seized once more, may confess, and may so make amends for their previous sin. And there are other matters which are incumbent on you, which also we have here added, as that if any who may have fallen into this temptation begin to be taken with sickness, and repent of what they have done, and desire communion, it should in any wise be granted them. Or if you have widows or bedridden people who are unable to maintain themselves, or those who are in prisons or are excluded from their own dwellings, these ought in all cases to have some to minister to them. Moreover, catechumens when seized with sickness ought not to be deceived, but help is to be afforded them. And, as matter of the greatest importance, if the bodies of the martyrs and others be not buried, a considerable risk is incurred by those whose duty it is to do this office. By whomsoever of you, then, and on whatever occasion this duty may have been performed, we are sure that he is regarded as a good servant — as one who has been faithful in the least, and will be appointed ruler over ten cities. May God, however, who gives all things to them that hope in Him, grant to us that we may all be found in these works. The brethren who are in bonds greet you, as do the elders, and the whole Church, which itself also with the deepest anxiety keeps watch over all who call on the name of the Lord. And we likewise beg you in your turn to have us in remembrance. Know, moreover, that Bassianus has come to us; and we request of you who have a zeal for God, to send a copy of this letter to whomsoever you are able, as occasions may serve, or make your own opportunities, or send a message, that they may stand firm and steadfast in the faith. We bid you, beloved brethren, ever heartily farewell.