Letter 9033: What I had hoped for on the basis of your reputation, I now confirm through the evidence of your letters.

Ennodius of PaviaCaesarius of Clermont|c. 519 AD|Ennodius of Pavia
imperial politics

What I had anticipated by hope, you have indicated by letter. For by the promulgation of a venerable conversation, I learned what the heavenly emperor had compelled the lord king to do concerning you. I am the one to whom, once your merit became clear, the success of the action could by no means remain hidden. Who does not know that earthly powers are subject to the noblest of men in the service of Christ, and that the threatening might of a king is overcome by the opposition of innocence? When has imperial purple ever despised either haircloth or the pallium? When has that supreme liberty believed that it was permitted to do what it wished in the face of Christian humility? Or when has it been permitted to wish what would harm? But if among these things the examples of a hoary age are recalled and you bring back into the open the tyrannical savagery against the worshippers of God, we know that the followers of our faith were slain by those people so that they might never die. Then that perpetual commander conferred life and eternity upon his soldiers through the ministering sword; those men, through the service of their enemies, lost their original worthlessness. You, my lord, were born into an already Christian world under divine law and were nourished with the milk of apostolic nurture. You, like the greatness of the sun compared to lesser stars, surpass all others. He who has examined you with the eyes of the inner man has been instructed. For since you foster purity even in your very countenance, you chastise sinners with a mouth at rest. The good find from your way of life, wherever you have gone, things worthy of imitation; to the wicked, things to be fled are demonstrated. Blessed are you, to whom it has been granted by God to teach both by precepts and by examples, you who, always existing as a guide toward the straight path of pious travel, have invited others forward. Who would not wish, when you speak, not to read, so that he might know more? You, while you bring genius to books by your exposition, even instruct the teachers themselves. To you, whatever greatest of writers owes the fact that you amplify him with the dowry of your eloquence. In you the light of speech and of deeds converge. Whence comes this distinction to the Transalpine peoples? Whence to my parents this unhoped-for eminence, that they should have sent such a man? But why is a heavenly matter sought among earthly things? Could any arrogance of the palace, then, fail to lie prostrate before you? Could it withdraw from you the things you desired — it, which only the transgressions of sheep make more gentle, while it makes you fierce in combat? Both your merit and my devotion call me further, but the law of the letter confines my loquacity. For the rest, graciously accept the gift of my service, and commend me to our God by the support of your prayers, informing me frequently about what is being done or has been done with you. I beg also that you make known to me by the ministry of letters what the petition of Rusticus has accomplished with you — he who, as I hear, dresses up his fornications with the name of wives and thinks the crime can be excused by the vocabulary of law.

AI-assisted translation — This translation was produced with AI assistance and has not been peer-reviewed. See the 19th-century translation or original Latin/Greek below for scholarly use.

Latin / Greek Original

XXXIII. ENNODIVS CAESARIO EPISCOPO.

Quod spe praeceperam litteris indicastis. nam uenerandi
promulgatione conloquii, quid caelestis imperator domnum regem
circa uos facere conpulisset, agnoui: ego sum, cui postquam
meritum uestrum patuit, nequaquam se felicitas actionis abscondit.
qui hominum nobilissimo in Christi seruitute pontifici
terrenas dominationes nesciat esse subiectas et minacem
regis potentiam innocentiae obiectione superari? quando principalis
purpura aut cilicia despexit aut pallium? quando libertas
illa potissima credidit sibi ante Christianam humilitatem licere
quod uoluit? aut quando ei licuit uelle quod laederet? quod
si inter haec canae aetatis exempla recolantur et saeuitiam
circa cultores dei tyrannicam reducas in medium, scimus
quia ab illis nostri dogmatis sectatores, ne umquam morerentur,
occisi sunt. tunc militibus suis uitam et aeternitatem obsequente
gladio perpetuus ille dux contulit: illi inimicorum suorum
ministerio perdiderunt originariam uilitatem. te, mi domine,
in orbe iam Christiano diua lex peperit et apostolici uberis
lacte nutriuit: tu ceteros uelut solis magnitudo astris minoribus
conparata transgrederis: te qui interioris hominis oculis inspexit
instructus est. nam cum et facie ipsa foueas puritatem,
delinquentes feriato ore castigas. boni de conuersatione tua,
quocumque processeris, imitanda. inueniunt: malis fugienda
demonstrantur. beatus tu, cui a deo tributum est, ut et monitis

XXXIII. 2 ceeario T, cessare L episcopo] arelatensi add. B
m. rec . 8 quo L praeciperam LV, preciperam B indicastes
B nam] non L 5 ciroa] cir B 6 abscondi L
7 in om. B 8 menacem B, miracem L 9 regiB B, reis LTV,
rei Pb obiectionS L principalea BV1 10 purpora B
cilitis B, silicia L despexi L, dispexit B 11 cristianam B,
christianum L 12 ei om. L lederet B 13 cane B
Reuiciam B, seuitium L 15 morirentdT L 16 et om. LPb
17 perpetnos B 19 Cristiano B diuina b 20 lactae B
21 trangrederia B 22 et cum Sirm .

YI.

17

doceas et exemplis, qui ad pii itineris directum semper existens
praeuius inuitasti. quis non optet te loquente, ut sciat plura,
non legere? tu dum libris genium relatione concilias, et
magistros informas: tibi debet quicumque ille scriptorum
maximus, quod eum dote elocutionis amplificas. in te lux conuenit
sermonis et operis. unde haec praerogatiua Transalpinis?
unde parentibus meis inauspicata sublimitas, ut talem uirum
miserint? sed cur inter terrena quaeritur res caelestis? potuit
ergo ante te quodlibet palatii supercilium non iacere? potuit
tibi cupita subtrahere quem mitiorem ouibus sola faciunt
errata pugnacem? latius me et meritum uestrum uocat et diligentia,
sed loquacitatem meam lex epistolaris includit. quod
superest, benigni seruitutis meae munus accipite et me deo
nostro orationum suffragiis intimate, frequenter de his, quae
uobiscum aguntur uel acta sunt, informantes. deprecor etiam
ut quid apud uos promouerit Rustici subplicatio, qui, quantum
audio, fornicationes suas nomine uestit uxorum et uocabulo
legis putat excusari posse rem criminis, mihi manifestes ministerio
litterarum.

Related Letters