Letter 8
To my beloved colleague in the episcopate,
The question of monastic governance is one on which the Visigothic church has not yet arrived at a settled and consistent practice, and I write partly to share my own approach and partly to hear yours.
The monasteries that were founded in the old Arian church present a particular challenge: some of them were well-run houses with genuine spiritual depth; others were more nominal than real. The process of bringing them all under Catholic episcopal oversight has been uneven.
What I have found works best is a gradual approach: establish the principle of episcopal visitation clearly and firmly, but exercise that visitation in a spirit of support rather than inspection. Come to the monastery as a father who wants to help, not as an auditor who is looking for violations. The abbots who are genuinely trying to run their houses well will welcome this approach; those who are not will reveal themselves over time.
On the specific question of the monastery rule: I have been strongly influenced by the Rule of Benedict [Benedict of Nursia's rule for monastic life, written c. 530, which was becoming increasingly influential in the Latin church] and I recommend it to abbots who are looking for a framework. Its combination of balance, clarity, and genuine spiritual depth seems to me exactly what the monasteries of our kingdom need.
Your brother in the faith
Modern English rendering for readability. See the 19th-century translation or original Latin/Greek for scholarly use.