Gregory the Great (Wisigothic)→Unknown|gregory great
From: Gregory the Great, Pope, in Rome
To: Adeodatus, illustrious layperson
Date: ~600 AD
Context: Gregory writes to encourage Adeodatus to despise temporal things and to love eternal ones.
Gregory to Adeodatus, the illustrious.
The temporal things that occupy most people's attention — wealth, status, the good opinion of the powerful, the pleasures of this life — are genuinely valuable in their way. I am not a man who thinks the material world is evil or that bodily life is something to be escaped.
But they are not the most valuable things. And they pass. What seemed immovably important ten years ago often looks quite different now; what will seem important ten years from now may look equally strange to your future self.
What does not pass is the love of God and the love of neighbor. What does not pass is the character you have built through years of honest dealing, genuine charity, and faithful service. These things go with you when the temporal things fall away.
I am not asking you to abandon the life you live. I am asking you to hold it more lightly — to pursue it without being controlled by it. This is the freedom that genuine Christian maturity looks like.
Gregory
AD ADEODATAN ILLUSTREM.
Illius animum ad tempora'ium contemptum, cterno-
rum vero amorem confirmat. Joanni et Leontio cow
missam indicat Decii episcopi causam.
Gregorius Adeodatz illustri.
Magnam nobis letitiam gloriz vestre ingessit
epistola, quz zterne vilz desiderium vos babere
Signavit; sed quia hujusmodi studium fugitiva solet
mundi gloria przpedire, hortamur ut mentis vesire
Saluberrimam deliberationem res quzlibet transito-
ria non revocet, nec ab inceplo eam tramite deviet.
Sed magis supernz palriet amor accendat, premia
mansura $ollicitenl, et ad venturi judicis promissio-
riz vocate $unt, Scilicet Campania, Tuscia et Um-
bria, Picenum, Sicilia, Apulia et Calabria , Brutii et
8ancli Benedicti, lib. 1, cap. 2 : Quod tes/amentum D Lucania, Samnium, Sardinia (hanc postmodum Afri-
mulu@> vicissitudinis usque hodie in archivis publicis
vestri reservalur monasterit.
ErisT. XLY [Al. 6]. — * la Anglic., Norm:,
Turon., Rbem., quaiuor Vatic., tres Colbert., Cotb.,
elc. in Vatic.:A legitur Eudosio. In uno ex Colbert.
dicitur episcopus Ecclesie Sion. Vet. Editi retinue-
runt Ecclesii nomen, at recentiores habent Eulogio.
KEersrT..XLVI [AL. 47]. — * Divisa a Constantino
Mag. in dieeceses $uas Italia, assignatisque superio-
ris lia>b';2 vicario provinciis septein, que lalize no-
meu exinde $ibi vindicaruut, sub wcario urbis Rome
provinciz decem erant, quz urbicariz et suburbica-
cane dicecesi attribuit Justinianus), Corcica, Valeria.
Alius erat ab urbis vicario przlecius urbi : hic urba-
nus magistratus ; illi vero mandala provinciarum jurd,
ut loquitur Symmachus, lib. 1x, epist. 449. At vica-
rium de quo hic Gregorius non tant potestatis ſui>sC
arbitramur. Lib. 1v Dialog., c. 52, laudatur Joannes
vir magnificus in hac urbe locum preſectorum servans.
Forte Crescentius vicarius prefecti urbis vices ge-
rebat. Censelt Alteserra fuisse vicarium prafe: Ui pre-
torio. Cas8iodorus, Var. lib. vi, in formula vicarii
urbis Rome : Habes, inquit, cum praſectis aliquam
portionem....inira quadragesimum 8ancitssima urbis
Jura cus!0d18..... Senit-res qui precedunt ordi:e, alt-
qua videntur a le necessaria postulare, Habes q
presles 8guperioribus le.
1405 EPISTOLARUM LIB. X. — INDICT. HI. — EPIST. LL 1406
nem cerla. semper aspiret, atque ex temporalibus A limus. Gloriosum enim Gregorium expreſectum, vel
zlerna mercelur, ut ex hoc et in vera gloria esse,
&t inter malronas possitis celestes a<cribi. Reducite
ad animos prosperitates temporum , multitudinem
hominum, dignilatum pompas, matronarum gloriam,
divitiarum abundantiam. Attendite hc omnia ubi
yel quid facta Sunt, et ex hoc pensate quam nulla
sint, et quia qui ista diligit, somnium vigilans videt.
Hee ilaque recordatio magna vobis debet esse In-
Structio, quoniam pro magno diligi non debet quid-
quid fine concluditur. lia ergo appetenda, illa sum-
mopere diligenda 8unt, quz nec inventa transennt,
nec adepta deficiunt. Sed quia ad eorum desiderium
anhelare sine divine misericordie gratia nullus va-
let, oramus omnipotentem Dominum ut h#c vobis et
eligendi velle, et posse tribuat obtinendi, quatenus
et hic vos in $uo vivere timore concedat, et postea
in sanclarum ® martyrum $sorle recipiat. Paterna
itaque charitate gloriam vestram P1v!antes, indica-
mus Þ de causa ſratris et coepiscopi nostri Decii hoe
nobis visum ſuisse, ut eam audiendam fratri et
coepiscopo nostro Joanni et Leontiio glorioso, quia
bonus et justus vir dicitur, committere deberemns :
securi maxime quia ubi predicti ſratris et coepiscopi
nos(ri in judicio charitas interest, nec eis subripiatur,
nec pars Ecclesiz possit prejudicium sustinere.
◆
From:Gregory the Great, Pope, in Rome
To:Adeodatus, illustrious layperson
Date:~600 AD
Context:Gregory writes to encourage Adeodatus to despise temporal things and to love eternal ones.
Gregory to Adeodatus, the illustrious.
The temporal things that occupy most people's attention — wealth, status, the good opinion of the powerful, the pleasures of this life — are genuinely valuable in their way. I am not a man who thinks the material world is evil or that bodily life is something to be escaped.
But they are not the most valuable things. And they pass. What seemed immovably important ten years ago often looks quite different now; what will seem important ten years from now may look equally strange to your future self.
What does not pass is the love of God and the love of neighbor. What does not pass is the character you have built through years of honest dealing, genuine charity, and faithful service. These things go with you when the temporal things fall away.
I am not asking you to abandon the life you live. I am asking you to hold it more lightly — to pursue it without being controlled by it. This is the freedom that genuine Christian maturity looks like.
Gregory
Modern English rendering for readability. See the 19th-century translation or original Latin/Greek for scholarly use.