Letter 13: An interesting letter, as throwing some light on Jerome's family relations. Castorina, his maternal aunt, had, for some reason, become estranged from him, and he now writes to her to effect a reconciliation. Whether he succeeded in doing so, we do not know.

Letter 13: To Castorina, His Maternal Aunt (374 AD) [An interesting letter for the light it throws on Jerome's family relationships. Castorina had become estranged from her nephew for unknown reasons, and Jerome writes to heal the rift. Whether he succeeded, we don't know.] The apostle and evangelist John is absolutely right when he says in his first epistle that whoever hates his brother is a murderer [1 John 3:15]. Since murder often springs from hatred, the hater — even though he hasn't yet killed anyone — is already a murderer at heart. Why, you ask, do I start this way? Simply so that you and I may both let go of our old bitterness and clean out our hearts to make them a dwelling place for God. "Be angry," David says, "and do not sin" — or as the apostle puts it more fully: "Do not let the sun go down on your anger" [Ephesians 4:26]. So what are we going to do on the day of judgment, when the sun has gone down on our anger not for one day but for many years? The Lord says in the Gospel: "If you bring your gift to the altar and there remember that your brother has something against you, leave your gift there before the altar and go. First be reconciled to your brother, and then come and offer your gift" [Matthew 5:23-24]. Woe to me, wretch that I am — and woe, I was about to say, to you as well. All this time we have either offered no gift at the altar, or have offered it while harboring anger without cause. How have we been able, in our daily prayers, to say "Forgive us our debts as we forgive our debtors" [Matthew 6:12] when our feelings contradict our words and our behavior makes a mockery of our prayers? So I'm renewing the appeal I made a year ago in a previous letter: let the Lord's legacy of peace [John 14:27] truly be ours, and may my intentions and your feelings find favor in his sight. Soon we will both stand before his judgment seat, to receive the reward for restoring harmony or to pay the penalty for breaking it. If you prove unwilling — and I pray that won't be the case — to accept my overtures, at least I will be in the clear. For this letter, when it's read, will serve as my acquittal.

To Castorina, His Maternal Aunt An interesting letter, as throwing some light on Jerome's family relations. Castorina, his maternal aunt, had, for some reason, become estranged from him, and he now writes to her to effect a reconciliation. Whether he succeeded in doing so, we do not know. The date of the letter is 374 A.D. The apostle and evangelist John rightly says, in his first epistle, that whosoever hates his brother is a murderer. 1 John 3:15 For, since murder often springs from hate, the hater, even though he has not yet slain his victim, is at heart a murderer. Why, you ask, do I begin in this style? Simply that you and I may both lay aside past ill feeling and cleanse our hearts to be a habitation for God. Be angry, David says, and sin not, or, as the apostle more fully expresses it, let not the sun go down upon your wrath. What then shall we do in the day of judgment, upon whose wrath the sun has gone down not one day but many years? The Lord says in the Gospel: If you bring your gift to the altar, and there remember that your brother has anything against you; leave there your gift before the altar, and go your way; first be reconciled to your brother, and then come and offer your gift. Matthew 5:23-24 Woe to me, wretch that I am; woe, I had almost said, to you also. This long time past we have either offered no gift at the altar or have offered it while cherishing anger without a cause. How have we been able in our daily prayers to say Forgive us our debts as we forgive our debtors, Matthew 6:12 while our feelings have been at variance with our words, and our petition inconsistent with our conduct? Therefore I renew the prayer which I made a year ago in a previous letter, that the Lord's legacy of peace John 14:27 may be indeed ours, and that my desires and your feelings may find favor in His sight. Soon we shall stand before His judgment seat to receive the reward of harmony restored or to pay the penalty for harmony broken. In case you shall prove unwilling — I hope that it may not be so — to accept my advances, I for my part shall be free. For this letter, when it is read, will insure my acquittal. About this page Source. Translated by W.H. Fremantle, G. Lewis and W.G. Martley. From Nicene and Post-Nicene Fathers, Second Series, Vol. 6. Edited by Philip Schaff and Henry Wace. (Buffalo, NY: Christian Literature Publishing Co., 1893.) Revised and edited for New Advent by Kevin Knight. <https://www.newadvent.org/fathers/3001013.htm>. Contact information. The editor of New Advent is Kevin Knight. My email address is feedback732 at newadvent.org. (To help fight spam, this address might change occasionally.) Regrettably, I can't reply to every letter, but I greatly appreciate your feedback — especially notifications about typographical errors and inappropriate ads.