From: Hilary of Rome, deacon (later Pope)
To: Pulcheria Augusta, Empress of the Eastern Roman Empire
Date: ~449 AD
Context: Pope Hilary's letter 1 — written before he became pope, when he was the chief deacon of Rome and a legate to the Council of Ephesus (449), known as the "Robber Council." Hilary had dramatically escaped from the council after refusing to sign its decrees and hiding in the tomb of St. John.
Hilary, deacon of the Roman church, to Pulcheria Augusta, greetings.
I write to explain why the letters of the most holy Bishop Leo were not delivered to your piety by me in person, as had been intended. The circumstances at Ephesus were such that delivery in person was not possible.
What I witnessed at Ephesus was the violence of those who came determined to achieve a predetermined result regardless of what the evidence and the faith required. Dioscorus of Alexandria presided over the proceedings with the manner of a man who knows that soldiers with drawn swords are more persuasive than arguments, and the outcome was accordingly decided before the discussion began.
Bishop Flavian of Constantinople, who opposed the heresy of Eutyches [who taught that Christ had only one nature after the incarnation, not two] and who was faithful to the orthodox teaching, was condemned and treated with a violence that I cannot describe without grief. He died shortly after from the injuries he received.
I refused to sign what was done. I am alive to write this letter only because I was able to escape, through God's mercy, before those who would have prevented me from doing so could act.
I ask the Augusta to support the appeal to the Emperor and to the apostolic see that this situation requires.
Hilary, deacon of Rome
S. Hilari Romaiiae ecclesiae diaconi ad Pnlcheriam Auga9tam.a.449.
*p.l. Cmr ad ipsam lilieras s. Leonis non tulerit exponit; quantum vioientiae Ephesi
episcopui Alexandrinus conwUserit, ei quomodo cuncta, quae ibi facta, a praedicto
papa Romano et Occidentaii concilio reprohata sinty brevibus memorat.
T^ q^iJiavd^tfGinordrri xccl (jloriosissimae et piissi-
€v6£fi€6tdry Tlovk- mae') Pulcheriae Au-
XBQla AvyoviSra ^lka- giistae Hilarus diaeo-
qI&v dtdxovog. nus.
1. Zxovi-qv ftoe ysysv^a^aL, 1. Studium mihi fuisse, post
^ra rifv 6vvodov xaQayavic^ai synodum advenire Constautinopo-
^ Hoc loco singQlis epiBtolis paginam moniti praevii Bignabimus.
128
S. HILARI PAPAE
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me litteras beatissimi papae ad
vestram clementiam directas of-
ferre compelleret, ut pariter et
vestrae pietati ac invictissimo et
christianissimo principi officium
quod debebam venerationis exsol-
verem. Sed huic congruo meo pro-
posito illud impedimentum evenit,
quod omnium bonorum inimicum
est et Christianorum ingemiscit
affectus, hoc est, Alexandrinus
episcopus in damnatione virorum
inculpabilium potentissimus. Nam
posteaquam injustae ejus volun-
tati atque sententiae communi-
care noti potui, ad aliud conci-
lium*) terroribus atque insidiis
me evocare conatus est: quatenus
me, quod absit, aut seductionibus
faceret consentire ad condemnan-
dum sanctissimum Flavianum
episcopum, aut resistentem tene-
ret, ut mihi noii esset licentia
ad pietatem vestram Constanti-
nopolim percurrere, aut ad Roma-
nam ecclesiam remeare.
2. Verumtamen confidens
de^) auxilio Christi nostri Dei, a
damnatione reverentissimi et san-
ctissimi viri innocentem me in-
tegrumque servavi; licet nulla
'} di consiiium, quod coutextus flagitare videtur, sed nec codex uUqb neo
GraeeuB interpres habet.
') Ita d* secundum exemplaria coIlectioniB CalchedonenBiB, Yenei. 79 et
textum Graecum, nisi quod Yat. 4166 et Venet. 79 omittunt Christi nosiri. d * de
auxilio Christi, quod attinct ad damnatiQnem reverendissimi etc.
EPI8T0LA 1.
129
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vcfU9 diavoitf awraidra.
flagella, iiullatonnenta mepossent a. 449.
facere ejus consentire sententiae,
sed omnibus derelictis exiiide
discessi, per incognita et invia
locaRomam veniens, et^) reveren-
tissimo papae omniuni, quae in
' Epheso gesta sunt, idoneus nun-
tiator exsistens. Vestra itiique ve-
neranda clementia cognoscat, ^ ^i^^vvzriq.
praefato papa cum omni Occiden-
tali concilio reprobata^) omnia,
quae in Epheso contra canones
per tumultus et odia saecularia
a Dioscoro episcopo gesta sunt,
et nulla ratione haec in his par-
tibus suscipi posse, quae per po-
tentiam praedicti non sine lae-
sione fidei et praejudicio sanctis-
simi viri innoxiique commissa
sunt. Quae vero constanti ac
forti auctoritate pro fide a me
nuntiata sunt, superfluum credo
narrare: nam haec ex litteris * *^";^'*"
beatissimi papae potentis agno-
scere. Unde Domina^) splendi-
dissima atque clementissima Au-
gusta, adoranda vestra pietas in
quibus libenter fecit initium, re-
linquere non debet, sed haec zelo
religioso fidei constanti volun-
tate servare').
•) Ita d« aec. codd., editi reprohari. Concinit etiam Graecus tcxtns, tjx quo
hic locns reddendiM esset: Quem (cf. papam) vestra veneranda clementia sciat cum
Mk» OceidenUtH synodo reprohasse omnia.
«» Verba Domina splendidissima atque clementissima Augusta Graecorum pro-
pha ex Graeco dimanarunt.
^> Veron. 67 serpate,
BPXSTOI.AS nOUAM, POIITIF. I. 9
◆
From:Hilary of Rome, deacon (later Pope)
To:Pulcheria Augusta, Empress of the Eastern Roman Empire
Date:~449 AD
Context:Pope Hilary's letter 1 — written before he became pope, when he was the chief deacon of Rome and a legate to the Council of Ephesus (449), known as the "Robber Council." Hilary had dramatically escaped from the council after refusing to sign its decrees and hiding in the tomb of St. John.
Hilary, deacon of the Roman church, to Pulcheria Augusta, greetings.
I write to explain why the letters of the most holy Bishop Leo were not delivered to your piety by me in person, as had been intended. The circumstances at Ephesus were such that delivery in person was not possible.
What I witnessed at Ephesus was the violence of those who came determined to achieve a predetermined result regardless of what the evidence and the faith required. Dioscorus of Alexandria presided over the proceedings with the manner of a man who knows that soldiers with drawn swords are more persuasive than arguments, and the outcome was accordingly decided before the discussion began.
Bishop Flavian of Constantinople, who opposed the heresy of Eutyches [who taught that Christ had only one nature after the incarnation, not two] and who was faithful to the orthodox teaching, was condemned and treated with a violence that I cannot describe without grief. He died shortly after from the injuries he received.
I refused to sign what was done. I am alive to write this letter only because I was able to escape, through God's mercy, before those who would have prevented me from doing so could act.
I ask the Augusta to support the appeal to the Emperor and to the apostolic see that this situation requires.
Hilary, deacon of Rome
Modern English rendering for readability. See the 19th-century translation or original Latin/Greek for scholarly use.