Letter 2
To the most holy and blessed Lord Eucherius, bishop of Lyon, from Salvian, greetings.
The theme that runs through all my thinking in these years — the collapse of the Roman world and what it means for those who believed that Rome and Christianity had been providentially united — is one that I know you have also been wrestling with, and I want to share where I have gotten to.
My central conviction, which I develop in the work I am now writing [On the Governance of God]: God has not abandoned the world. What looks like the collapse of civilization, from one angle, looks from another like the judgment of God on a civilization that had become corrupt in ways it refused to see or admit. The barbarians who are overwhelming Roman power are not God's enemies; they are sometimes, in their own rough way, more faithful to the natural law than the Roman aristocracy that laughed at Christian moral demands while calling itself Christian.
This is a hard argument and I know it will make enemies. But I believe it is true. And I believe the appropriate response to the catastrophe is not lamentation but repentance — genuine conversion of life, the kind the prophets called for when Israel was in analogous circumstances.
I would value your response.
Salvian
Modern English rendering for readability. See the 19th-century translation or original Latin/Greek for scholarly use.
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