Letter 4
To the most holy Lord Agrycius, from Salvian, greetings.
The state of the Gallic church in this time of upheaval is something I want to discuss with you plainly, because I think we are both aware of things that are not being said enough in the public discourse of the church.
The nominalism is the problem. We have a large population that calls itself Christian, that is baptized, that attends the liturgy on major feast days, that expects the church's ministry at birth and death — and that does not live in any way that is distinguishable from the pagan population of a century ago. The Christian moral vision has not penetrated the habits of life of most of the people who claim to hold it.
I am aware that this is partly the church's failure — we have not preached clearly enough, formed people deeply enough, held the line consistently enough. But it is also a failure of cultural transmission: the Christian identity has become primarily ethnic and social rather than moral and spiritual.
What I do not know is how to fix it without the kind of social collapse that appears to be happening anyway. The external pressure of the barbarian invasions and the economic disruption is producing a kind of enforced poverty that may, if the church is alert to the opportunity, lead people to the genuine conversion that prosperity never encouraged.
Salvian, your servant and brother
Modern English rendering for readability. See the 19th-century translation or original Latin/Greek for scholarly use.
Related Letters
Leo, the bishop, and the holy Synod which is assembled at Rome to Theodosius Augustus. I. He exposes the unscrupulous nature of the proceedings at Ephesus.
Seeing that our most Christian and merciful Emperor, in his holy and praiseworthy faith and anxiety for the peace of the Catholic Church, has sent us a letter upon the matters which have roused the din of disturbance among you, we wonder, brother, that you have been able to keep silence to us upon the scandal that has been caused, and that you ...