Letter 4

SimpliciusUnknown|simplicius pope

Pope Simplicius to Unknown.

through son our laudabilem uirum Epiphanium litteris your of love serius, quam uoluistis, acceptis great sumus dolore permoti, that illie intra the church of God scandalorum recidiua nascuntur incendia, where totiens auetoritate apostolieae of the see and the sentence synodi uniuersalis extincta are. to whom for indeed in toto orbe terrarum when fperuersitate dogmatum nefandorum Nestorii Eutychis Dioseorique damnatio, eui Timothei rursus Alexandrinae of the church peruasoris not is nota deiectio? testis is anterius Ephesenum, testis is recens Calehedonense the council, that quisquis desiderat retraetari, in numero fidelium himself pronuntiat not haberi, when praedietorum talis impietas auctoribus also principibus Christianis not solum ab eeclesiae corpore uerum a coetu hominum exilis segregata diuersis unitae sententiae damnatione percussa is, concerning quorum nihil is nune errore: dicendum, because after traditionem tantorum of the Lord of the priests, who longe before we in uniuersa mundi parte has also hae1 cf. Prou. 21, 1 2 to be om. B principum V 3 pA? QS i ra cowsvn V: Data 11 Ἐ febr cohs who concerning oriente may have been nuntiatus B, quo indeed die this epistula nullo modo data to be can; quarto restitui from ep. 56 (cf. also ep. 59) and addid: supra seripto reses reuicerunt, blessed recordationis prodecessor our Leo multipliei sermone doctrinae, what catholicae ueritatis sequatur integritas, what detestetur, asseruit. hac eruditione fundata not eontentione opus is, so that adhuc tamquam concerning dubiis iudicetur, but, sicut love uestram gaudemus to do, firmis against s deiectos state uestigiis nor you aduersarius terreat or tardam putetis desuper uenire uictoriam. cadere didicit, who resul4 tat. breuiter this to consultationem immo also to consolationem your we wrote caritati, uolentes aliquos, quemadmodum cupitis, for causes necessitate dirigere, unless to omnem pleni1o tudinem not now defendendae, which solide fundata is, of the faith but repellendis haereticis atque damnatis that sufficerent, which eliam to holy memoriae Flauianum atque to sanctam Calcedonensem synodum or to augustae recordationis Marcianum ac Leonem blessed memoriae antecessorem meum scripsisse is atque totius Orientis of the bishop rescriptis to the prince tune Leonem propriis intimarunt. from which insolubile to be not dubium is, or that before decreuerunt in unum conuenientes tot of the Lord priests or that singuli through suas the churches constituti eadem nihilominus sentientes diuersis indeed uocibus so but una mente dixerunt damnantes errorum execrabilium 5 auclores pariter and sequaces. quapropter among tot formas, which recta are, praedicandi not assertione noua but steadfastness nitendum is now probata. which what to the Lord you iuuante profecerit, laboris uestri to God placitus fructus ostendit, when ss his domum to you obsistentibus latroni introire.non licuit, who - 2 multiplici from multüiplice corr. V; fort. multiplicis ueritate B ὃ integr. and quid.B detestet so that V hanc V 4 adductam quam V duuiis V. 8 consultationem V: consolationem B after consultationem del. uestre V — to om. V consultationem B 9 quemammodum B 10 to om plen. B 11 solide fundata B: soli defuncta V,.solide iacta o? 12 reppellendis V 18 to V:a B to om. B 14 to om. B 16 autque B 18 or that B: that or V. creuerunt B 21 errorem B 22 among ἰὺ V: into B 23 which recta B: quam erecta V, which erectae Car. 24 now nitenda is irsp. B comprobata.B which ez is corr. V iubante B 26 donum B who V: because B Epist. LIX 4 — LX 1. 135 nonnullis occurrentibus to himself latentes adhuc forsitan sui similes publieauit. not for iunguntur bona pessimis, recta through6 uersis, nor can salutaria coire when noxiis, because luci communion no when tenebris nor infideli portio when fideli. from which 5 necessario damnatorum comitabuntur exitum, who talium delegere consortium, unless forte resipiscentibus animis and especially, who nuper decepti are, uidentes in which abrupta sint ducti, to splendorem uerae of the faith discussa conferant himself nube mendacii. that of the Apostolic See pietate so that prouenire may be able optamus,:9 because uitam in of the Lord uoluntate cognoscimus. to Christianis7 simum also the prince or to brother and coepiscopum meum Acacium competentia simul seripta direximus, whose in tanta re accusandum silentium not putamus, because scientes faith probatissimi sacerdotis certum tenemus suum not to be, 15 that tacuit. so that moreover plenius. love uestra cognoscat nostrarum, quas to Christianissimum the prince we sent, seriem litterarum, exemplaria internuntio, whom misistis, redeunte direximus. gives. IIIT. Id. Ian. consule supra scripto.

Modern English rendering for readability. See the 19th-century translation or original Latin/Greek for scholarly use.