Letter 150: You have filled our heart with a joy singularly pleasant, because of the love we bear to you, and singularly acceptable, because of the promptitude with which the tidings came to us. For while the consecration of the daughter of your house to a life of virginity is being published by most busy fame in all places where you are known, and that is ...

Augustine to Proba and Juliana, greetings in the Lord. I write to you briefly, dear sisters, to follow up on the longer letter about prayer that I sent you recently. A new concern has reached me: that some in your household are teaching that the body is evil and that true spirituality requires its mortification and rejection. This is not Christianity — it is Manichaeism dressed in Christian clothes. I know the error well, because I lived in it for nine years before the Lord freed me from it. The body is not evil. God made it. Christ assumed it. The Holy Spirit dwells in it. "Do you not know that your body is a temple of the Holy Spirit?" [1 Corinthians 6:19]. The problem is not the body but the disordered desires that arise from our fallen condition. We discipline the body not because it is wicked but because it is unruly — the way a rider disciplines a horse, not to punish it but to direct it. Be on guard against any teaching that despises what God has made. The creator does not make garbage. And the resurrection of the body — the central promise of our faith — would be meaningless if the body were not worth raising. Farewell in Christ.

Letter 150 (A.D. 413) To Proba and Juliana, Ladies Most Worthy of Honour, Daughters Justly Famous and Most Distinguished, Augustine Sends Greeting in the Lord. You have filled our heart with a joy singularly pleasant, because of the love we bear to you, and singularly acceptable, because of the promptitude with which the tidings came to us. For while the consecration of the daughter of your house to a life of virginity is being published by most busy fame in all places where you are known, and that is everywhere, you have outstripped its flight by more sure and reliable information in a letter from yourselves, and have made us rejoice in certain knowledge before we had time to be questioning the truth of any report concerning an event so blessed and remarkable. Who can declare in words, or expound with adequate praises, how incomparably greater is the glory and advantage gained by your family in giving to Christ women consecrated to His service, than in giving to the world men called to the honours of the consulship? For if it be a great and noble thing to leave the mark of an honoured name upon the revolving ages of this world, how much greater and nobler is it to rise above it by unsullied chastity both of heart and of body! Let this maiden, therefore, illustrious in her pedigree, yet more illustrious in her piety, find greater joy in obtaining, through espousals to her divine Lord, a pre-eminent glory in heaven, than she could have had in becoming, through espousal to a human consort, the mother of a line of illustrious men. This daughter of the house of Anicius has acted the more magnanimous part, in choosing rather to bring a blessing on that noble family by forbearing from marriage, than to increase the number of its descendants, preferring to be already, in the purity of her body, like the angels, rather than to increase by the fruit of her body the number of mortals. For this is a richer and more fruitful condition of blessedness, not to have a pregnant womb, but to develop the soul's lofty capacities; not to have the breasts flowing with milk, but to have the heart pure as snow; to travail not with the earthly in the pangs of labour, but with the heavenly in persevering prayer. May it be yours, my daughters, most worthy of the honour due to your rank, to enjoy in her that which was lacking to yourselves; may she be steadfast to the end, abiding in the conjugal union that has no end. May many handmaidens follow the example of their mistress; may those who are of humble rank imitate this high-born lady, and may those who possess eminence in this uncertain world aspire to that worthier eminence which humility has given to her. Let the virgins who covet the glory of the Anician family be ambitious rather to emulate its piety; for the former lies beyond their reach, however eagerly they may desire it, but the latter shall be at once in their possession if they seek it with full desire. May the right hand of the Most High protect you, giving you safety and greater happiness, ladies most worthy of honour, and most excellent daughters! In the love of the Lord, and with all becoming respect, we salute the children of your Holiness, and above all the one who is above the rest in holiness. We have received with very great pleasure the gift sent as a souvenir of her taking the veil.

EPISTOLA 150 Scripta a. 413 exeunte, aut 414 ineunte. Augustinus Probae et Iulianae, nobilibus viduis, gratulatur de filia earum Demetriade, quae virginitatis velum acceperat, gratias agens pro munusculo misso DOMINARUM HONORE DIGNISSIMIS, MERITO ILLUSTRIBUS ET PRAESTANTISSIMIS FILIABUS PROBAE ET IULIANAE, AUGUSTINUS, IN DOMINO SALUTEM 1. Implestis gaudio cor nostrum, tanto iucundius quanto carius, tanto gratius quanto citius. Vestrae namque stirpis sanctimoniam virginalem, quoniam quacumque innotuistis, ac per hoc ubique, fama celeberrima praedicat, velocissimum volatum eius fideliore atque certiore litterarum nuntio praevenistis, et prius nos fecistis exsultare de cognito tam excellenti bono, quam dubitare de audito. Quis verbis explicet, quis digno praeconio prosequatur, quantum incomparabiliter gloriosius atque fructuosius habeat ex vestro sanguine feminas virgines Christus, quam viros consules mundus? nam volumina temporum, si magnum atque praeclarum est nominis dignitate signare; quanto est maius atque praeclarius cordis et corporis integritate transcendere! Magis itaque gaudeat puella nobilis genere, nobilior sanctitate, quod sit per divinum consortium praecipuam in coelis consecutura sublimitatem, quam si esset per humanum connubium prolem propagatura sublimem. Generosius quippe elegit Aniciana posteritas tam illustrem familiam beare nuptias nesciendo, quam multiplicare pariendo, et in carne iam imitari vitam Angelorum, quam ex carne adhuc numerum augere mortalium. Haec est uberior fecundiorque felicitas, non ventre gravescere, sed mente grandescere; non lactescere pectore, sed corde candescere; non visceribus terram, sed coelum orationibus parturire. Dominarum honore dignissimae filiae, perfruamini in illa quod defuit vobis; perseveret usque in finem, adhaerens coniugio quod non habet finem. Imitentur eam multae famulae dominam, ignobiles nobilem, fragiliter excelsae excelsius humilem; virgines quae sibi optant Aniciorum claritatem, eligant sanctitatem. Illud enim quantalibet cupiditate quando assequentur? hoc autem si plene cupierint, mox habebunt. Protegat vos incolumes et feliciores dextera Altissimi, dominae honore dignissimae et praestantissimae filiae. Pignora Sanctitatis vestrae, praecipue ipsam sanctitate praecipuam, debito vestris meritis officio, dilectione Domini salutamus. Velationis apophoretum gratissime accepimus.