Letter 54: Chrysostom urges Gerontius to go quickly to Phoenicia before winter closes the road.

I had already written to your Reverence, thinking you were in Phoenicia, and now I write the same things as before. Now above all it is necessary to do and suffer everything, so that you do not leave your good cultivation desolate or allow anything already set right to be spoiled. When shepherds see great destruction coming on the sheep from every side, then most of all they keep watch, rouse themselves, handle the sling, and use every other skill to drive every harm away from the flock. Jacob was entrusted with irrational sheep, yet he kept serving for fourteen years, enduring hardship in heat and cold, with much sleeplessness, and he served the harshest service. Consider, then, how much one must do and suffer for rational sheep entrusted to one's care, so that none of them may be lost. I exhort your Reverence: the greater the storm, the more numerous the evils, the sharper the obstacles, and the more many the plotters, so much more should you rouse yourself, exhort others to share this good care with you, and hasten there with great speed. Even the journey itself will bring you no small reward; and if the journey does, much more will the work itself, if you take it up and show great zeal. Such journeys are much better and more useful than sitting at home. While you are there, you can still have the fasting, the vigils, and the rest of the philosophic life that you now have. But sitting at home, you cannot gain what you can reap by being there: the salvation of so many souls, the reward from dangers, and the recompense for so much zeal. There is a recompense for zeal. Consider, then, what great crowns you will lay up for yourself. Do not delay or put it off. Make light of the difficulty and be persuaded to undertake the journey from here now, anxious about nothing regarding necessities. I have told my lord, the most honorable and reverend presbyter Constantius, to provide for you more abundantly than before, whether money is needed for buildings or for the needs of the brothers. With that support from there, and above all because you are doing something pleasing to God, cast away every hesitation, hasten quickly, and let us know from there. If, even in this harsh wilderness, we learn that you have gone there with that resolve, ready to do and suffer everything for the salvation of the souls there, we will gain great comfort and will not even think we are living in a wilderness. We ourselves also desire to see you come, but since what I have said is more necessary, and since there is danger that winter will close the road from here to there, we urge and exhort you to hurry.

Ν∆ʹ. Γεροντίῳ πρεσβυτέρῳ. Καὶ ἤδη μὲν ἐπέσταλκά σου πρὸς τὴν εὐλάβειαν, νομίσας σε ἐν Φοινίκῃ εἶναι, καὶ νῦν δὲ ἐπιστέλλω ταὐτὰ ἅπερ καὶ ἔμπροσθεν, ὅτι νῦν μάλιστα πάντα δεῖ ποιεῖν καὶ πάσχειν, ὥστε μὴ καταλιπεῖν ἔρημον τὴν καλὴν ὑμῶν γεωργίαν, μηδὲν ἀφεῖναι διαφθαρῆναί τινα τῶν ἤδη κατορθωθέντων. Καὶ γὰρ καὶ ποιμένες ὅταν ἴδωσι πολλὴν πάντοθεν τοῖς προβάτοις ἐπιτιθεμένην λύμην, τότε μάλιστα ἀγρυπνοῦσι καὶ διεγείρονται, καὶ σφενδόνην μεταχειρίζουσι, καὶ τῇ ἄλλῃ κέχρηνται τέχνῃ, ὥστε πᾶσαν τῆς ἀγέλης ἀπελάσαι βλάβην. Εἰ γὰρ πρόβατα ἄλογα πεπιστευμένος ὁ Ἰακὼβ, ἔτη δεκατέσσαρα διετέλεσε δουλεύων, καὶ θάλπει καὶ ψύχει ταλαιπωρούμενος, καὶ ἀγρυπνίᾳ πολλῇ, καὶ τὴν ἐσχάτην θητείαν ἐθήτευσεν, ἐννόησον ὅσα καὶ ποιεῖν καὶ πάσχειν χρὴ τοὺς τὰ πρόβατα λογικὰ ἐμπεπιστευμένους, ὑπὲρ τοῦ μηδὲν αὐτῶν παραπολέσθαι. Παρακαλῶ τοίνυν σου τὴν εὐλάβειαν, ὅσῳ μείζων ὁ χειμὼν, καὶ πλείονα τὰ κακὰ, καὶ σφοδρὰ τὰ κωλύματα, καὶ πολλοὶ οἱ ἐπιβουλεύοντες, τοσούτῳ μᾶλλον καὶ αὐτὸν διαναστῆσαι, καὶ ἑτέρους παρακαλέσαι συνεφάψασθαί σου τῆς καλῆς ταύτης προνοίας, καὶ μετὰ πολλοῦ τοῦ τάχους ἐπειχθῆναι παραγενέσθαι ἐκεῖσε. Καὶ γὰρ καὶ τῆς ἀποδημίας αὐτῆς οὐ μικρὸν ἕξεις μισθόν· εἰ δὲ τῆς ἀποδημίας, πολλῷ μᾶλλον εἰ τῶν ἔργων ἅψαιο, καὶ σπουδὴν πολλὴν ἐπιδείξαιο. Τοῦ γὰρ οἴκοι καθῆσθαι πολλῷ βέλτιον καὶ χρησιμώτερον τὸ τοιαύτας ἀποδημίας ἀποδημεῖν. Ἐκεῖ μὲν γὰρ ὄντα, καὶ ταῦτά ἐστιν ἔχειν ἃ νῦν ἔχεις, τὴν νηστείαν, τὰς ἀγρυπνίας, τὴν ἄλλην φιλοσοφίαν. Οἴκοι δὲ καθήμενον, οὐκ ἔστι κερδᾶναι ἅπερ ἐκεῖ καθήμενόν ἐστι καρπώσασθαι, ψυχῶν σωτηρίαν τοσούτων, τὸν ἀπὸ τῶν κινδύνων μισθὸν, τὴν ἀπὸ τῆς τοσαύτης προθυμίας ἀμοιβήν· ἔστι γὰρ προθυμίας ἀμοιβή. Ἐννοῶν τοίνυν ἡλίκους σαυτῷ προαποθήσῃ στεφάνους, μηδὲν μελλήσῃς, μηδὲ ὑπερθῇ· ἀλλὰ ῥᾳΐσας, ἐντεῦθεν ἤδη τῆς ἀποδημίας ἅψασθαι παρακλήθητι, μηδὲν φροντίζων τῶν χρειῶν ἕνεκεν. Πάντα γὰρ εἶπον τῷ κυρίῳ μου τῷ τιμιωτάτῳ καὶ εὐλαβεστάτῳ πρεσβυτέρῳ Κωνσταντίῳ, εἴτε εἰς οἰκοδομὰς ἀναλῶσαι δέοι, εἴτε εἰς χρείας ἀδελφῶν, μετὰ πλείονος παρασχεῖν ὑμῖν τῆς δαψιλείας, καὶ μετὰ πλείονος νῦν ἢ ἔμπροσθεν. Ἔχων τοίνυν καὶ τὴν ἐκεῖθεν εὐκολίαν καὶ πρὸ πάντων τὸ πρᾶγμα ποιεῖν ἀρέσκον Θεῷ, πάντα ὄκνον ἐκβαλὼν, ἐπειχθῆναι ταχέως παρακλήθητι, καὶ ἐξ αὐτῆς ἡμῖν τοῦτο δήλωσον, ἵνα καὶ ἐν ἐρημίᾳ ὄντες χαλεπῇ πολλὴν ἐντεῦθεν καρπωσώμεθα τὴν παράκλησιν. Εἰ γὰρ μάθοιμεν ὅτι ἀποδεδήμηκας ἐκεῖσε μετὰ τῆς γνώμης ἐκείνης, πάντα ποιῆσαι καὶ παθεῖν ὑπὲρ σωτηρίας τῶν αὐτόθι ψυχῶν παρεσκευασμένος, οὐδὲ ἐρημίαν ἡγησόμεθα οἰκεῖν ἀπὸ τῆς τοσαύτης ἡδονῆς. Ἐπιθυμοῦμεν γὰρ καὶ ἡμεῖς παραγενόμενόν σε ἰδεῖν· ἀλλ' ἐπειδὴ τοῦτο ὅπερ εἶπον ἀναγκαιότερον, καὶ δέος μήποτε ὁ χειμὼν ἀποκλείσῃ σοι τὴν ὁδὸν τὴν ἐντεῦθεν ἐκεῖσε, διὰ τοῦτό σε ἐπείγομεν, καὶ παρακαλοῦμεν ταχέως ἐπειχθῆναι.