Letter 94: Chrysostom praises Pentadia's bold defense of the truth and reports his own health.

I already knew the love you have for us from the facts themselves, but I have learned it still more clearly from your letter. That is why we admire you, not only because you wrote, but because you told us everything that had happened. This showed both your confidence in us and your care for our affairs. Because of this we leap, rejoice, and are glad. Even while sitting in such a wilderness, we draw the greatest comfort from your courage, resistance, steady judgment, wisdom, fearless speech, and noble boldness. By these you put your opponents to shame, struck the devil a well-aimed blow, and strengthened those who are fighting for the truth. Like a brave champion in battle, you set up a splendid trophy, won a bright victory, and filled us with so much joy that we seemed no longer to be in a foreign land or a wilderness, but there with you, delighting in the virtue of your soul. Rejoice, then, and be glad at such a victory. You have easily stopped the mouths of such beasts, blocked their shameless tongues, and sewn shut their raging lips. Truth, with which you fought and for which you have often been slain, overcomes slanderers in a few words. Falsehood may wrap itself in endless streams of speech, but it runs out, collapses easily, and is weaker than a spider's web. So rejoice and be glad. I will not stop saying this: be brave, be strong, and laugh at every plot they bring against you. The more savagely they rage, the deeper the wounds they inflict on themselves. They do you no harm, just as waves do no harm to a rock; they only break themselves apart and heap heavier punishments on their own heads. Do not fear their threats, even if they gnash their teeth, grow drunk with rage, and glare murderously after falling through wickedness into savagery. The God who has rescued you until now from their many schemes will also keep you safe as you go on bravely. You too will say, "Their blows became arrows of children, and their tongues were weakened against them." This has happened and will happen, so that you may reap a greater reward and receive brighter crowns, while those who remain sick without repentance are handed over to greater punishment. What plot did they leave unused? What kind of scheme did they not set in motion against your firm, genuine, God-loving, brave soul? They dragged into the marketplace one who knew nothing beyond church and chamber; from the marketplace they dragged you to court, and from court to prison. They sharpened the tongues of false witnesses, stitched together shameless slander, committed murders, made torrents of blood flow, consumed the bodies of young men by fire and sword, and surrounded so many noble men with blows, mutilations, and countless punishments. They moved everything in order to force you, by fear, to say the opposite of what you knew. But like an eagle flying high, you tore through their nets and rose to the height of freedom proper to you. You were not deceived by them; rather, you exposed them as slanderers in the very charge of arson on which those miserable people most prided themselves. Think over all that has passed: what waves, storms, confusion, and surges they raised against you. Yet you sailed through the middle of a raging sea in calm. Expect soon to reach the harbor with many crowns. Since you also want to know about us, we are alive and well, freed from every illness. Even if we were sick, your love - genuine, warm, firm, and unshakable - would be medicine enough to restore our health. Because it brings us no ordinary joy to keep learning of your strength and complete safety, we ask you to do what you already do without being asked: write more often about your health, your whole household, and those close to you. You know how much we care for you and for all your blessed household.

∆ʹ. Πενταδίᾳ διακόνῳ. Ἐγώ σου τὴν ἀγάπην, ἣν περὶ ἡμᾶς ἔχεις, ᾔδειν μὲν καὶ ἕμπροσθεν, δι' αὐτῶν μαθὼν τῶν πραγμάτων· ἔμαθον δὲ σαφέστερον νῦν ἐξ ὧν ἐπέσταλκας ἡμῖν. Καὶ διὰ τοῦτο μάλιστά σε θαυμάζομεν, οὐ διὰ τὸ γράψαι μόνον, ἀλλὰ καὶ διὰ τὸ ἀπαγγεῖλαι ἡμῖν πάντα τὰ γεγενημένα. Τοῦτο γὰρ καὶ θαῤῥούσης ἡμῖν καὶ μεριμνώσης τὰ ἡμέτερα. ∆ιὰ ταῦτα σκιρτῶμεν, χαίρομεν, εὐφραινόμεθα, μεγίστην παράκλησιν, καὶ ἐν ἐρημίᾳ τοσαύτῃ καθήμενοι, τὴν ἀνδρείαν ἔχομεν τὴν σὴν, τὴν ἔνστασιν, τὴν ἀπερίτρεπτον γνώμην, τὴν σύνεσιν τὴν πολλὴν, τὴν ἐλευθεροστομίαν, τὴν παῤῥησίαν τὴν ὑψηλὴν, δι' ἧς κατῄσχυνας μὲν τοὺς ὑπεναντίους, καιρίαν δὲ δέδωκας τῷ διαβόλῳ πληγὴν, ἤλειψας δὲ τοὺς ὑπὲρ τῆς ἀληθείας ἀγωνιζομένους, καθάπερ ἀριστεὺς γενναῖος ἐν πολέμῳ τρόπαιον στήσασα λαμπρὸν, καὶ νίκην ἀραμένη φαιδρὰν, καὶ ἡμᾶς δὲ τοσαύτης ἐνέπλησας ἡδονῆς, ὡς νομίζειν μήτε ἐν ἀλλοτρίᾳ εἶναι, μήτε ἐν ξένῃ γῇ, μήτε ἐν ἐρημίᾳ, ἀλλ' ἐκεῖσε παρεῖναι, καὶ μεθ' ὑμῶν εἶναι, καὶ ἐντρυφᾷν σου τῇ τῆς ψυχῆς ἀρετῇ. Χαῖρε τοίνυν καὶ εὐφραίνου τοιαύτην ἀραμένη νίκην, καὶ τοιούτους εὐκόλως ἐπιστομίσασα θῆρας, καὶ τὰς ἀναισχύντους αὐτῶν ἐμφράξασα γλώττας, καὶ λυσσῶντα ἀποῤῥάψασα στόματα. Τοιοῦτον γὰρ ἡ ἀλήθεια μεθ' ἧς ἠγωνίσω, καὶ ὑπὲρ ἧς ἐσφάγης πολλάκις· ἐν βραχέσι ῥήμασι κρατεῖ τῶν συκοφαντούντων· ὥσπερ οὖν τὸ ψεῦδος κἂν μυρίους περιβάληται λόγων διαύλους, διαῤῥεῖ καὶ καταπίπτει ῥᾳδίως, καὶ ἀράχνης ἐστὶν ἀδρανέστερον. Χαῖρε τοίνυν καὶ εὐφραίνου οὐ γὰρ παύσομαι συνεχῶς ταῦτα λέγων τὰ ῥήματα, ἀνδρίζου, καὶ κραταιοῦ, καὶ καταγέλα πάσης ἐπαγομένης σοι παρ' αὐτῶν ἐπιβουλῆς. Ὅσῳ γὰρ ἂν χαλεπώτερον ἀγριαίνωσι, τοσούτῳ βαθυτέρας καθ' ἑαυτῶν τὰς πληγὰς ἐπιφέρουσι, σὲ μὲν οὐδὲ μικρὸν ἀδικοῦντες, ὥσπερ οὐδὲ τὴν πέτραν τὰ κύματα, ἑαυτοὺς δὲ διαλύοντες, καὶ ἀσθενεστέρους ποιοῦντες, καὶ ὑπερβαλλούσας καθ' ἑαυτῶν σωρεύοντες τὰς τιμωρίας. Μηδὲν τοίνυν δέδιθι τῶν ἀπειλουμένων, κἂν τοὺς ὀδόντας βρύχωσι, κἂν θυμῷ πολλῷ μεθύωσι, κἂν φόνιον βλέπωσιν, εἰς ἀγριότητα θηρίων ὑπὸ τῆς πονηρίας ἐκπεσόντες. Ὁ γὰρ μέχρι σήμερον ἐξαρπάσας σε τῶν ποικίλων αὐτῶν καὶ διαφόρων ἐπιβουλῶν, οὗτός σε καὶ εἰς τὸ μέλλον ἀνδριζομένην ἐν ἀσφαλείᾳ καταστήσει πλείονι· καὶ ἐρεῖς καὶ αὐτή· Βέλος νηπίων ἐγενήθησαν αἱ πληγαὶ αὐτῶν, καὶ ἐξησθένησαν ἐπ' αὐτοὺς αἱ γλῶσσαι αὐτῶν. Ὅπερ καὶ γέγονε, καὶ ἔσται· ὥστε καί σε μείζονα καρπώσασθαι τὸν μισθὸν, καὶ λαμπροτέρους στεφάνους λαβεῖν, ἐκείνους τε ἀμετανόητα νοσοῦντας μείζονι παραδοθῆναι κολάσει. Τί γὰρ ἐνέλιπον ἐπιβουλῆς; ποῖον τρόπον μηχανημάτων οὐκ ἐκίνησαν, ἐπιχειροῦντες ἐπιβουλεύειν τῇ στεῤῥᾷ σου καὶ γνησίᾳ Θεῷ, μᾶλλον δὲ καὶ γενναίᾳ καὶ ἀνδρειοτάτῃ ψυχῇ; Κατήγαγον εἰς ἀγορὰν, τὴν ἐκκλησίας καὶ θαλάμου πλέον εἰδυῖαν οὐδὲν, ἀπ' ἀγορᾶς εἰς δικαστήριον, ἀπὸ δικαστηρίου εἰς δεσμωτήριον. Ψευδομαρτύρων ἠκόνησαν γλώσσας, συκοφαντίαν ἔῤῥαψαν ἀναίσχυντον, φόνους εἰργάσαντο, καὶ χειμάῤῥους αἱμάτων ῥεῦσαι ἐποίησαν, καὶ πυρὶ καὶ σιδήρῳ σώματα νέων ἀνάλωσαν, ἄνδρας τοσούτους καὶ τοιούτους πληγαῖς, αἰκισμοῖς, μυρίαις τιμωρίαις περιέβαλον, πάντα ἐκίνησαν, ἵνα δυνηθῶσιν ἀναγκάσαι σε καὶ βιάσασθαι τῷ φόβῳ εἰπεῖν τἀναντία ὧν ᾔδεις. Καὶ καθάπερ ἀετὸς ὑψηλὰ πετόμενος, οὕτω διαῤῥήξασα αὐτῶν τὰ δίκτυα, πρὸς τὸ σοὶ πρέπον τῆς ἐλευθερίας ἀνέβης ὕψος, οὐ παραλογισθεῖσα παρ' αὐτῶν, ἀλλὰ καὶ συκοφάντας αὐτοὺς ἀποφήνασα ἐπὶ τῷ ἐγκλήματι τούτῳ τοῦ ἐμπρησμοῦ, ἐφ' ᾧ μάλιστα ἐδόκουν μέγα φρονεῖν οἱ ἄθλιοι καὶ ταλαίπωροι. Ἐννοοῦσα τοίνυν τὰ παρελθόντα ἅπαντα, πόσα κύματα, καὶ χειμῶνά σοι οὐκ εἰργάσαντο, πόση ζάλη, καὶ κλυδώνιον οὐκ ἐποίησεν· ἀλλ' ἐν μέσῃ μαινομένῃ θαλάττῃ μετὰ γαλήνης ἔπλευσας· προσδόκα ταχέως καὶ τὸν λιμένα μετὰ πολλῶν τῶν στεφάνων. Ἐπειδὴ δὲ καὶ περὶ ἡμῶν βούλει μανθάνειν, ζῶμεν, ὑγιαίνομεν, πάσης ἀπηλλάγμεθα ἀῤῥωστίας. Εἰ δὲ καὶ ἠῤῥωστοῦμεν, ἱκανὸν ἡμῖν φάρμακον εἰς ὑγείαν τῆς σῆς εὐλαβείας ἡ ἀγάπη, ἡ γνησία, καὶ θερμὴ, καὶ στεῤῥὰ, καὶ ἀπερίτρεπτος. Ἐπεὶ οὖν οὐ τὴν τυχοῦσαν ἡμῖν εὐφροσύνην φέρει τὸ συνεχῶς μανθάνειν τὰ περὶ τῆς ῥώσεώς σου, καὶ τῆς ἀσφαλείας ἁπάσης, παρακαλοῦμεν, ὃ καὶ χωρὶς παρακλήσεως εἴωθας ποιεῖν, συνεχέστερον ἐπιστέλλειν τὰ περὶ τῆς ὑγείας σου, καὶ τοῦ οἴκου σου παντὸς, καὶ τῶν προσηκόντων σοι· οἶσθα γὰρ ὅπως καὶ σὲ καὶ τὸν εὐλογημένον σου οἶκον πάντα μεριμνῶμεν.