Letter 1004: Gregory to John, Bishop of Constantinople. If the virtue of charity consists in the love of one's neighbour, and we are commanded to love our neighbours as ourselves, how is it that your Blessedness does not love me even as yourself? For I know with what ardour, with what anxiety, you wished to fly from the burden of the episcopate; and yet you ...

Pope Gregory the GreatJohn of Jerusalem|c. 590 AD|gregory great
property economics
Church council; Travel & mobility; Economic matters

Gregory to John, Bishop of Constantinople.

If the essence of charity is love of neighbor, and we are commanded to love our neighbors as ourselves, then how is it, Your Blessedness, that you do not love me as you love yourself? I know how passionately, how anxiously, you sought to escape the burden of the episcopate -- and yet you raised no objection when that same burden was imposed on me. Clearly, then, you do not love me as yourself, since you wished me to shoulder a load you were unwilling to bear.

But since I -- unworthy and weak as I am -- have now taken charge of an old and badly battered ship (waves pour in from every side, and the planks, pounded by relentless daily storms, groan with the sound of shipwreck), I beg you by Almighty God: stretch out the hand of your prayer to me in my peril. You can pray all the more freely because you stand at a distance from the chaos of the tribulations that engulf us here.

I will send my synodical letter with all possible speed. I dispatched our brother and fellow bishop Bacauda as the bearer of this letter immediately after my ordination, even while pressed by many urgent matters.

Modern English rendering for readability. See the 19th-century translation or original Latin/Greek for scholarly use.

Related Letters

Pope Gregory the GreatJohn of Jerusalemc. 592 · gregory great #3006

Gregory to John, bishop of Prima Justiniana. After the long afflictions which Adrian, bishop of the city of Thebæ, has endured from his fellow priests, as though they had been his enemies, he has fled for refuge to the Roman city. And though his first representation had been against John, bishop of Larissa, to wit that in pecuniary causes he had...

Pope Gregory the GreatJohn of Jerusalemc. 601 · gregory great #11001

The Epistle of your Humility testifies to the holiness of your life; whence we give great thanks to Almighty God, for that we know that there are still some to pray for our sins. For we, under the color of ecclesiastical government, are tossed in the billows of this world, which frequently overwhelm us. But by the protecting hand of heavenly gra...

Pope Gregory the GreatJohn of Jerusalemc. 598 · gregory great #8034

It is evidently a very serious thing, and contrary to what a priest should aim at, to wish to disturb privileges formerly granted to any monastery, and to endeavour to bring to naught what has been arranged for quiet. Now the monks of the Castilliensian monastery in your Fraternity's city have complained to us that you are taking steps to impose...

Pope Gregory the GreatJohn of Jerusalemc. 592 · gregory great #3046

Gregory to John, Bishop of Calliopolis [Gallipoli, in Calabria]. From the reports sent to us by your Fraternity it appears that Andrew, our brother and fellow bishop, undoubtedly had a concubine. But, since it is uncertain whether he has touched her while constituted in sacred orders, it is necessary that you should warn him with earnest exhorta...

JeromeJohn of Jerusalemc. 416 · jerome #137

Innocent censures John for having allowed the Pelagians to effuse the disturbance at Bethlehem mentioned in the two preceding letters and exhorts him to be more watchful over his diocese in future. The date of the letter is A.D. 417.