Letter 7039: Lest attention to secular affairs should disjoin the hearts of religious men (which God forbid) from mutual charity, very earnest endeavour should be made to bring any matter that has come into dispute to the easiest possible termination. Since, then, from the information of Cæsarius, abbot of St. Peter's monastery, constituted in a place called...

Gregory to John, Bishop of Syracuse. When disputes arise between religious men, they should be settled quickly, before concern over worldly matters -- God forbid -- damages the bonds of charity between them. The abbot Caesarius of St. Peter's monastery at Baiae has informed me that a serious boundary dispute has developed between his house and the monastery of St. Lucia in Syracuse, headed by the abbot John. Rather than let this drag on, I have arranged for a professional surveyor to resolve it. I have written to the defensor [local church legal officer] Fantinus, instructing him to send John the surveyor -- who has traveled from Rome to Palermo -- to your Fraternity. I ask you to go with the surveyor to the disputed sites, bring both parties together, and have the boundaries defined in your presence, while preserving any legitimate claim of forty years' prescription on either side. Whatever is decided, make sure it holds -- I do not want to hear about this again. I should add that the venerable abbot Caesarius is an old friend of mine. Without compromising fairness, I commend him to you in every respect. He has no experience with legal matters, so he will need your support -- but always, as is right, within the bounds of reason and justice.

Book VII, Letter 39 To John, Bishop. Gregory to John, Bishop of Syracuse. Lest attention to secular affairs should disjoin the hearts of religious men (which God forbid) from mutual charity, very earnest endeavour should be made to bring any matter that has come into dispute to the easiest possible termination. Since, then, from the information of Cæsarius, abbot of St. Peter's monastery, constituted in a place called Baias, we find that between him and John, abbot of St. Lucia's monastery, constituted in the city of Syracuse, there has arisen a serious question about certain boundaries, we, lest this contention should be prolonged between them, have taken thought for their dispute being terminated by the determination of a land-measurer. And accordingly we have written to the defensor Fantinus, bidding him direct John the land-measurer, who has gone from Rome to Panormus, to resort to your Fraternity. We exhort, therefore, that you go with him to the places about which there is contention, and, both parties having been brought together, cause the places in dispute to have their boundaries defined in your presence, though still with a claim of prescription for forty years preserved to either party. But, whatever may be determined, let it be your Fraternity's anxious and studious care to have it so observed that no strife may henceforth be stirred up anew, nor any further complaint reach us. We believe that it is not unknown to your Fraternity that the venerable abbot Cæsarius was formerly our friend; and therefore, saving equity, we commend him to you in all respects. And, seeing that he is entirely inexperienced in secular causes, it is needful for him to be aided by your solicitude; yet so that, in this as in all cases, you observe, as is fit, reason and justice. About this page Source. Translated by James Barmby. From Nicene and Post-Nicene Fathers, Second Series, Vol. 12. Edited by Philip Schaff and Henry Wace. (Buffalo, NY: Christian Literature Publishing Co., 1895.) Revised and edited for New Advent by Kevin Knight. <https://www.newadvent.org/fathers/360207039.htm>. Contact information. The editor of New Advent is Kevin Knight. My email address is feedback732 at newadvent.org. (To help fight spam, this address might change occasionally.) Regrettably, I can't reply to every letter, but I greatly appreciate your feedback — especially notifications about typographical errors and inappropriate ads.