Letter 138: Jerome praises Riparius for his zeal on behalf of the Catholic faith and for his efforts to put down the Pelagians. He then describes the attack made by these heretics upon the monasteries of Bethlehem. Now, he is glad to say, they have at last been driven from Palestine.

JeromeRiparius|c. 416 AD|jerome
monasticismpelagianism
Theological controversy; Travel & mobility; Military conflict

Jerome to Riparius — greetings.

Your own letters and the reports of many others have told me of your battles on behalf of the Catholic faith against its enemies. I hear, however, that you are meeting headwinds — that people who ought to have been the first defenders of the truth have instead aligned themselves with its enemies to each other's mutual ruin. That is the situation as it usually is.

Here in Palestine the news is better. By no human agency — purely by the judgment of Christ — Catiline has been driven not merely from the capital but from the borders of Palestine entirely. Lentulus and several of his fellow-conspirators, I am sorry to say, still lurk at Joppa. But the chief offenders are gone. I have myself moved rather than surrender the faith, preferring to give up a pleasant home to suffering contamination through enforced communion with heretics. There was no other honest option: they would have demanded either my immediate capitulation or my willingness to defend my position by force. I chose a third path.

Many will have told you the story of my sufferings and of Christ's vindication of His own cause against those who attacked it. I will spare you a repetition. What I ask of you is simply this: finish what you have started. Do not leave the Church defenseless in the middle of a battle. You know what weapons are appropriate; you need no instruction from me on that point. Fight with the weapons of spiritual charity, which are unconquerable, rather than with physical force, which is merely persuasive in the short term.

The brothers here send their warmest greetings. Hold firm.

Modern English rendering for readability. See the 19th-century translation or original Latin/Greek for scholarly use.

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