Letter 57: Make haste, Arsacius, to meet the enemy's battle line.

To Arsaces, Satrap of Armenia. Make haste, Arsacius, to meet the enemy's battle line. Arm your right hand against the madness of the Persians faster than I can tell you. My military preparations are aimed at one of two outcomes: either I will die within the Parthian frontier after winning the most glorious victories and inflicting the most terrible defeats on my enemies — or I will triumph under the gods' leadership and return home as a conquering hero, having set up trophies on the banks of the Tigris. Do not betray me by inaction. Strike from the north while I strike from the west. The gods have promised us victory — let us earn it. [This letter was written just before Julian's disastrous Persian campaign of 363, from which he would never return. He was killed by a spear on June 26, 363, at the age of 31.]

To Arsaces, Satrap of Armenia 1 [363, Antioch, just before Julian's Persian campaign] Make haste, Arsacius,2 to meet the enemy's battle line and quicker than I tell 3 you arm your right hand against the madness of the Persians. For my military preparations and my set purpose are for one of two things; either to pay the debt of nature within the Parthian 4 frontier, after I have won the most glorious victories and inflicted on my foes the most terrible reverses, or to defeat them under the leadership of the gods and return to my native land as a conquering hero, after I have set up trophies of the enemy's defeat. Accordingly you must discard all sloth and cheating, and the Emperor Constantine of blessed memory, and the wealth of the nobles which was lavished in vain on you and on barbarians of your character by the most luxurious and extravagant Constantius, and now I warn you, take heed of me, Julian, supreme pontiff, Caesar, Augustus, the servant of the gods and of Ares, the destroyer of the Franks and barbarians,1 the liberator of the Gauls and of Italy. But if you form some other design,—for I learn that you are a rascal2 and a coward in war and a boaster, as the present condition of affairs proves; indeed I have heard that you are secretly trying to conceal at your court a certain enemy of the public welfare,—for the present I postpone this matter because of the fortune of war; for my alliance with the gods is enough to secure the destruction of the enemy. But if Destiny should also play some part in the decision,—for the purpose of the gods is her opportunity,—I will endure it fearlessly and like a brave man. Be assured that you will be an easy victim 3 of the power of Persia when your hearth and home, your whole race and the kingdom of Armenia all blaze together. And the city of Nisibis 4 also will share in your misfortune, for this the heavenly gods long since foretold to me. 1 See Introduction, under Arsaces. 2 This form is given also by Sozomen 6. 1. who gives the general contents of the letter. The correct form Arsaces occurs in Ammianus. 3 Cf. To Hermogenes, p. 32, 390. 4 The writer seems to confuse the Persians and the Parthians: Julian, however, distinguishes them in Oration 2. 63a, Vol. 1, p. 169, Wright; Ammianus sometimes confuses them. 1 Cf. Ammianus 22. 5, cf. Julian: saepeque dictitabat "audite me quem Alemanni audierunt et Franci." 2 Arsaces was almost certainly a Christian; cf. Sozomen 6. 1. 3 For this phrase cf. Vol. 2. Caesars 326a. 4 After Julian's death Nisibis reverted to the Persians; their king Sapor captured and killed Arsaces; Ammianus 27. 12.

[Πρός: Ἀρσάκῃ Ἀρμενίων σατράπῃ] Ἐπείχθητι πρὸς τὴν τῶν πολεμίων παράταξιν, Ἀρσάκιε, θᾶττον ἢ λόγος, τὴν δεξιὰν κατὰ τῆς Περσικῆς μανίας ὁπλίσας. ἡ γὰρ ἡμετέρα παρασκευή τε καὶ προθυμία δυοῖν θάτερον βεβούλευται, ἢ τὸ χρεὼν ἀποδοῦναι ἐπὶ τῆς Παρθυαίων ἐνορίας τὰ μέγιστα διαπραξαμένους καὶ τὰ δεινότατα διαθεμένους τοὺς ἀντιπάλους, ἢ τούτους χειρωσαμένους, πρυτανευόντων ἡμῖν τῶν θεῶν, καλλινίκους ἐπανελθεῖν ἐπὶ τὴν ἐνεγκαμένην, τρόπαια κατὰ τῶν πολεμίων ἐγείραντας. πᾶσαν οὖν ῥᾳστώνην καὶ φενακισμὸν ἀποθέμενος, καὶ τὸν μακαρίτην Κωνσταντῖνον καὶ τὰς τῶν εὖ γεγονότων περιουσίας τὰς εἰς σέ τε καὶ τοὺς ὁμοτρόπους σοι βαρβάρους ὑπὸ τοῦ ἁβροτάτου καὶ πολυτελοῦς Κωνσταντίου κενωθείσας, νῦν μοι τὸν Ἰουλιανόν, τὸν ἀρχιερέα, τὸν καίσαρα, τὸν αὔγουστον, τὸν θεῶν τε καὶ Ἄρεως θεραπευτὴν ἐννόησον, τὸν Φραγκῶν τε καὶ βαρβάρων ὀλετῆρα, τὸν Γάλλων τε καὶ Ἰταλῶν ἐλευθερωτήν. εἰ δὲ ἕτερόν τι βουλεύσαιο· πυνθάνομαι γὰρ εἶναί σε πανοῦργον καὶ κακὸν στρατιώτην καὶ ἀλαζόνα, ὡς τὰ παρόντα μοι πράγματα δείκνυσιν· ἐχθρὸν γάρ τινα τῆς κοινῆς λυσιτελείας λανθάνοντα ἀποκρύπτειν παρὰ σοὶ πειρᾶσθαι· τέως μὲν τοῦτο ὑπερτίθεμαι διὰ τὴν τοῦ πολέμου τύχην· ἀρκεῖ γὰρ ἡμῖν ἡ τῶν θεῶν συμμαχία πρὸς τὴν τῶν πολεμίων καθαίρεσιν. εἰ δέ τι τὰ τῆς εἱμαρμένης κρίνειε· θεῶν γὰρ βούλησις ἡ ταύτης ἐξουσία· ἀδεῶς καὶ γενναίως οἴσω τοῦτο. ἴσθι δὲ ὡς σὺ μὲν πάρεργον ἔσῃ τῆς Περσικῆς χειρός, συναφθείσης σοι παγγενεὶ τῆς ἑστίας καὶ τῆς Ἀρμενίων ἀρχῆς· κοινωνήσει δέ σοι τῆς δυστυχίας καὶ ἡ Νισιβίων πόλις, τῶν οὐρανίων θεῶν τοῦτο πάλαι ἡμῖν προαγορευσάντων.