Letter 34: Leo, the bishop, to Julian Bishop of Cos, the bishop, his well-beloved brother. I. Eutyches is now clearly seen to have deviated from the Faith.

Pope Leo the GreatJulian|c. 444 AD|leo great
christologygrief deathimperial politicsmonasticismslavery captivitytravel mobility
Theological controversy; Imperial politics; Church council

Leo, the bishop, to Julian, Bishop of Cos [a small island near Constantinople; Julian served as Leo's trusted liaison in the East], his beloved brother.

I. Eutyches is now clearly seen to have departed from the Faith.

Your letter, beloved, which has just reached me, shows the spiritual love for the Catholic Faith that inspires you. It makes me very glad that devout hearts all share the same conviction, so that, as the Holy Spirit teaches, there may be fulfilled among us what the Apostle says: "Now I urge you, brothers, in the name of our Lord Jesus Christ, that you all agree, that there be no divisions among you, but that you be united in the same mind and the same judgment" (1 Corinthians 1:10). But Eutyches [a monk in Constantinople who denied Christ's full human nature] has placed himself entirely outside this unity — if he persists in his stubbornness and still fails to understand the chains with which the devil has bound him, imagining that anyone who shares his ignorance and madness can be counted among the Lord's priests. For some time we were uncertain about what exactly was troubling Catholics about him. When we received no letter from our brother Flavian [Patriarch of Constantinople], and Eutyches himself complained in his letter that the Nestorian heresy [the teaching that Christ was two separate persons] was being revived, we could not fully discover the source or motive of so cunning an accusation. But as soon as the official minutes of the bishops' proceedings reached us, everything hidden beneath the veil of his deceptive complaints was exposed in all its ugliness.

II. He announces the appointment of personal legates.

And because our most gracious Emperor, in his kindness and godliness, wished a more careful judgment to be passed regarding a man who until now had seemed highly respected, and for this purpose thought it right to convene a council of bishops — through our brothers Julius the bishop and Renatus the presbyter, and also my son Hilary the deacon, whom I have sent as my personal representatives — I have addressed a letter to our brother Flavian suited to the needs of the case [the Tome of Leo]. From this letter, you also, beloved, and the whole Church may know about the ancient and unchanging Faith that this unlearned opponent has attacked: what we hold as handed down from God and what we preach without alteration. Yet, because we must not forget our duty of mercy, we have judged it consistent with our priestly moderation that if the condemned presbyter corrects himself fully, the sentence binding him should be lifted. If, however, he chooses to remain in the mire of his foolishness, let the decree stand, and let him share the fate of those whose error he has followed. Dated June 13 in the consulship of the illustrious Asturius and Protogenes (449).

Modern English rendering for readability. See the 19th-century translation or original Latin/Greek for scholarly use.

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