Letter 421: Do you realize that it speaks well of you that men of letters like me dare to write to a man of arms like you?

LibaniusUnknown|c. 354 AD|Libanius|AI-assisted
barbarian invasioneducation booksproperty economics

Do you realize that it speaks well of you that men of letters like me dare to write to a man of arms like you? This is proof, I think, that you are fierce toward enemies but gentle with your own people -- exactly as the old saying goes: the man in your position must be good at both.

Other generals we see only from a distance, and if they glance our way, we flee. But we approach you more gladly than we do our own parents, and when you leave, we grieve. The reason is that alongside your military training you have also learned the arts of the Muses -- one gives you victory in war, the other gives you both victory and kindness toward those you fight to protect.

It would therefore be fitting for you to lend a hand to this man Dionysius. He was orphaned when bandits killed his father. Fleeing because of that disaster, he lost much of his property at home when his estate was plundered. Yet even in poverty, he devoted himself to learning.

Now is his chance to recover some of his father's property, since you control the situation. Have pity on the young man's misfortune and admire his ambition.

AI-assisted translation — This translation was produced with AI assistance and has not been peer-reviewed. See the 19th-century translation or original Latin/Greek below for scholarly use.

Latin / Greek Original

. . . . . . (355)

Ἆρ’ οἶσθα ὅτι καὶ τοῦτό σοι πολλὴν εὐφημίαν ἔχει τοὺς
ἐν λόγοις ἡμᾶς τῷ περὶ τὰ ὅπλα σοὶ θαρρεῖν ἐπιστέλλειν; ση-
μεῖον γὰρ οἶμαι τοῦτο τοῦ χαλεπὸν μὲν τοῖς πολεμίοις, ἥμερον
δὲ πρὸς τοὺς οἰκείους εἶναι, τοῦτο δὴ τὸ πάλαι ὑμνούμενον,
ὅτι χρὴ τὸν ἅπερ σὺ μέτει, καὶ ταῦτα κἀκεῖνα ἀγαθὸν εἶναι.

τοὺς μὲν γὰρ ἄλλους στρατηγοὺς πόρρωθέν τε ὁρῶμεν κἂν
εἰς ἡμᾶς βλέψωσι, φεύγομεν· σοὶ δὲ ἥδιον ἢ τοῖς γονεῦσι
πρόσιμεν κἂν ἀπίης, ἀλγοῦμεν. αἴτιον δὲ ὅτι πεπαίδευσαι μετὰ
τῶν τακτικῶν τὰ Μουσῶν, ὧν τὸ μὲν νικᾶν ἐν πολέμοις παρέ-
χει, τὸ δὲ νιλᾶν τε ἐκεῖ καὶ πρᾷον εἶναι τούτοις ὑπὲρ ὧν
πολεμεῖς.

εἴη ἂν οὖν ἐν τρόπῳ σοι καὶ τὸ Διονυσίῳ τούτῳ
χεῖρα ὀρέξαι, ὃς ὀρφανὸς μὲν ἐγένετο λῃστῶν αὐτῷ τὸν πατέρα
ἀποκτεινάντων, διὰ δὲ τὴν συμφορὰν φυγὼν πολλὰ μὶν ἀπώ-
λεσεν οἴκοι διαρπασθείσης αὐτῷ τῆς οὐσίας, λόγοις δὲ ἐπέθετο
καὶ ταῦτα ἐν ἀπορίᾳ.

καφὸς δὲ αὐτῷ νῦν κομίσασθαί τι
τῶν πατρῴων, ἐπειδὴ σὺ τῶν πραγμάτων κύριος. τήν τε οὖν
δυστυχίαν ἐλεήσας τοῦ νέου καὶ τὴν ἐπιθυμίαν θαυμάσας
λῦσον αὐτῷ τὴν πενίαν τῇ βοηθείᾳ.

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