Letter 8008: Have you ever seen the spring at Clitumnus?
Pliny the Younger→Romanus, Patrician, and Exarch of Italy|c. 107 AD|Pliny the Younger
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To Romanus.
Have you ever seen the spring at Clitumnus? If not - and I think you have not, or else you would have told me about it - go and see it, as I have done quite recently. I only regret that I did not visit it before. A fair-sized hill rises from the plain, well wooded, and dark with ancient cypress trees. From beneath it the spring issues and forces its way out through a number of channels, though these are of unequal size. After passing through the little whirlpool which it makes, it spreads out into a broad sheet of pure and crystal water, so clear that you can count the small coins and pebbles that have been thrown into it. Thence it is forced forward, not because of any slope of the ground, but by its own volume and weight. So what was just before a spring now becomes a broad, noble river, deep enough for ships to navigate, and these pass to and fro and meet one another, as they travel in opposite directions. The current is so strong that a ship going down-stream moves no faster if oars are used, though the ground is dead level, but in the opposite direction it is all the men can do to row and pole their way along against the current. Those who are sailing for pleasure and amusement find it an agreeable diversion, just by turning the ship's head round, to pass from indolence to toil or from toil to indolence. The banks are clad with an abundance of ash and poplar trees, which you can count in the clear stream, for they seem to be growing bright and green in the water, which for coldness is as cold as the snows, and as transparent in colour.
Hard by is an ancient and sacred temple, where stands Jupiter Clitumnus himself clad and adorned with a toga praetexta, and the oracular responses delivered there prove that the deity dwells within and foretells the future. Round about are sprinkled a number of little chapels, each containing the statue of a god. There is a special cult for each and a particular name, and some of them have springs dedicated to them, for in addition to the one I have described, which may be called the parent spring, there are lesser ones separated from the chief one, but they all flow into the river, which is spanned by a bridge that marks the dividing line between the sacred and public water. In the upper part you are only allowed to go in a boat, the lower is also open to swimmers. The people of Hispellum, to whom the place was made over as a free gift by Augustus, have provided a public bath and accommodation; there are also some villas standing on the river bank, whose owners were attracted by the charming scenery. In a word, there is nothing there but what will delight you, for you may study and read the numerous inscriptions in praise of the spring and the deity which have been placed upon every column and every wall. Most of them you will commend, a few will make you laugh, but stay, I am forgetting that you are so kind-hearted that you will laugh at none. Farewell.
L To Romanus.
Have you ever seen the spring at Clitumnus? If not - and I think you have not, or else you would have told me about it - go and see it, as I have done quite recently. I only regret that I did not visit it before. A fair-sized hill rises from the plain, well wooded, and dark with ancient cypress trees. From beneath it the spring issues and forces its way out through a number of channels, though these are of unequal size. After passing through the little whirlpool which it makes, it spreads out into a broad sheet of pure and crystal water, so clear that you can count the small coins and pebbles that have been thrown into it. Thence it is forced forward, not because of any slope of the ground, but by its own volume and weight. So what was just before a spring now becomes a broad, noble river, deep enough for ships to navigate, and these pass to and fro and meet one another, as they travel in opposite directions. The current is so strong that a ship going down-stream moves no faster if oars are used, though the ground is dead level, but in the opposite direction it is all the men can do to row and pole their way along against the current. Those who are sailing for pleasure and amusement find it an agreeable diversion, just by turning the ship's head round, to pass from indolence to toil or from toil to indolence. The banks are clad with an abundance of ash and poplar trees, which you can count in the clear stream, for they seem to be growing bright and green in the water, which for coldness is as cold as the snows, and as transparent in colour.
Hard by is an ancient and sacred temple, where stands Jupiter Clitumnus himself clad and adorned with a toga praetexta, and the oracular responses delivered there prove that the deity dwells within and foretells the future. Round about are sprinkled a number of little chapels, each containing the statue of a god. There is a special cult for each and a particular name, and some of them have springs dedicated to them, for in addition to the one I have described, which may be called the parent spring, there are lesser ones separated from the chief one, but they all flow into the river, which is spanned by a bridge that marks the dividing line between the sacred and public water. In the upper part you are only allowed to go in a boat, the lower is also open to swimmers. The people of Hispellum, to whom the place was made over as a free gift by Augustus, have provided a public bath and accommodation; there are also some villas standing on the river bank, whose owners were attracted by the charming scenery. In a word, there is nothing there but what will delight you, for you may study and read the numerous inscriptions in praise of the spring and the deity which have been placed upon every column and every wall. Most of them you will commend, a few will make you laugh, but stay, I am forgetting that you are so kind-hearted that you will laugh at none. Farewell.
◆
To Romanus.
Have you ever seen the spring at Clitumnus? If not - and I think you have not, or else you would have told me about it - go and see it, as I have done quite recently. I only regret that I did not visit it before. A fair-sized hill rises from the plain, well wooded, and dark with ancient cypress trees. From beneath it the spring issues and forces its way out through a number of channels, though these are of unequal size. After passing through the little whirlpool which it makes, it spreads out into a broad sheet of pure and crystal water, so clear that you can count the small coins and pebbles that have been thrown into it. Thence it is forced forward, not because of any slope of the ground, but by its own volume and weight. So what was just before a spring now becomes a broad, noble river, deep enough for ships to navigate, and these pass to and fro and meet one another, as they travel in opposite directions. The current is so strong that a ship going down-stream moves no faster if oars are used, though the ground is dead level, but in the opposite direction it is all the men can do to row and pole their way along against the current. Those who are sailing for pleasure and amusement find it an agreeable diversion, just by turning the ship's head round, to pass from indolence to toil or from toil to indolence. The banks are clad with an abundance of ash and poplar trees, which you can count in the clear stream, for they seem to be growing bright and green in the water, which for coldness is as cold as the snows, and as transparent in colour.
Hard by is an ancient and sacred temple, where stands Jupiter Clitumnus himself clad and adorned with a toga praetexta, and the oracular responses delivered there prove that the deity dwells within and foretells the future. Round about are sprinkled a number of little chapels, each containing the statue of a god. There is a special cult for each and a particular name, and some of them have springs dedicated to them, for in addition to the one I have described, which may be called the parent spring, there are lesser ones separated from the chief one, but they all flow into the river, which is spanned by a bridge that marks the dividing line between the sacred and public water. In the upper part you are only allowed to go in a boat, the lower is also open to swimmers. The people of Hispellum, to whom the place was made over as a free gift by Augustus, have provided a public bath and accommodation; there are also some villas standing on the river bank, whose owners were attracted by the charming scenery. In a word, there is nothing there but what will delight you, for you may study and read the numerous inscriptions in praise of the spring and the deity which have been placed upon every column and every wall. Most of them you will commend, a few will make you laugh, but stay, I am forgetting that you are so kind-hearted that you will laugh at none. Farewell.
Modern English rendering for readability. See the 19th-century translation or original Latin/Greek for scholarly use.