Letter 269: 1. It had been only proper, and due to your affection, that I should have been on the spot, and have taken part in the present occurrences. Thus I might have at once assuaged my own sorrow, and given some consolation to your excellency.

Basil of Caesareawife of Nectarius|c. 372 AD|basil caesarea
grief deathproperty economicswomen
Travel & mobility; Military conflict; Death & mourning

It would have been proper for me to come in person -- both my affection and my duty required it. I might then have eased my own sorrow and offered some comfort to Your Excellency. But my body will no longer endure long journeys, so I must approach you by letter, lest I seem to regard your loss as a matter of no concern to me.

Who has not mourned that man? Who is so hard-hearted as not to have shed a tear for him? I especially have been filled with grief, remembering all the marks of respect I received from him and the general protection he extended to the churches of God.

Yet I remind myself: he was human. He did the work assigned to him in this life and has been taken back, in the appointed time, by the God who determines our destinies.

I urge you, in your wisdom, to take this to heart. Meet the event with gentleness and, as far as possible, bear your loss with moderation. Time has a way of soothing the heart and making room for reason. But I fear that your deep love for your husband and your goodness to all may cause the wound of grief to pierce you all the more deeply, and that in the simplicity of your character you may surrender entirely to your feelings.

The teaching of Scripture is always useful, and never more so than now. We know that the Lord gives and the Lord takes away, and that neither birth nor death comes without His permission. He who created us knows the appointed limit of our life. Nothing happens by accident; nothing is random. What seems bitter to us now is guided by a wisdom we cannot yet see.

Grieve -- but grieve as one who has hope. Your husband's life was lived in service to God and to His churches. The labor is ended; the reward is not.

Modern English rendering for readability. See the 19th-century translation or original Latin/Greek for scholarly use.

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