Letter 13018: Gregory to Leo, Secundinus, John, Donus, Lucidus, Trajan, bishops of Sicily. Even as we are admonished through the speech of the apostles to impart one to another spiritual aids — so, in matters that by God's ordering we may have to settle in virtue of the government imposed on us for administration of the affairs of the poor, it is fit that pri...

Gregory to Leo, Secundinus, John, Donus, Lucidus, and Trajan -- bishops of Sicily. Just as we are called through the apostles to share spiritual gifts with one another, so too in matters of temporal administration for the poor, priestly cooperation must not be lacking. In sending the bearer of this letter, Adrian our Chartularius [financial administrator], to govern the patrimony of our Church in the Syracusan district, I thought it necessary to commend him to your Fraternity. Wherever custom requires it, give him your support -- so that, aided by your bodily assistance in his work and by the spiritual aid of your prayers, he may accomplish what I have charged him with, with God working alongside him. As for yourselves, conduct your affairs so blamelessly before Almighty God that nothing may be found in your actions for which God's judgment could strike, or for which any accuser might find an opening against you. I have instructed our Chartularius that if he discovers any irregularities among our most reverend brother bishops, he should first address them privately and tactfully. If they are not corrected, he is to report them to me promptly. I have also learned that in the time of my predecessor of holy memory, the deacon Servusdei -- who then managed the ecclesiastical patrimony -- arranged that the priests of your various dioceses should not be excessively burdened when you go out to confirm the faithful. A set amount was fixed, reportedly with your consent.

Book XIII, Letter 18 To certain Bishops of Sicily. Gregory to Leo, Secundinus, John, Donus, Lucidus, Trajan, bishops of Sicily. Even as we are admonished through the speech of the apostles to impart one to another spiritual aids — so, in matters that by God's ordering we may have to settle in virtue of the government imposed on us for administration of the affairs of the poor, it is fit that priestly succour be not wanting. Accordingly in sending the bearer of these presents, Adrian our Chartularius , to govern the patrimony of our Church, to wit in the Syracusan district, we have thought it necessary to commend him to your Fraternity, that, wherein custom may demand it, you may afford him your succour, to the end that, while he is supported by you with bodily aid for doing his work, and with the spiritual aid of your prayers for carrying out with facility whatever he may undertake, he may be able, God also working with him, to accomplish prosperously what has been by us enjoined on him. But, as for yourselves, you should so acquit yourselves in good works before the face of Almighty God that there be not found in your doings anything that may be smitten by the judgment of God, or for which you may be accused by any man whatever lying in wait against you. For we have charged our aforesaid Chartularius that, if he should come to know of any inordinate doings on the part of our most reverend brethren the bishops, he should first himself take them to task by private and modest admonition; and, that, if such things are not amended, he should inform us of them speedily. Furthermore, it has been reported to us that in the times of our predecessor of holy memory it was arranged by the deacon Servusdei, who then had charge of the ecclesiastical patrimony, that the priests of your several dioceses, when you go forth to seal infants , should not be immoderately burdened. For a certain sum had been fixed, and this, as I hear, with your consent, to be given by the same priests for the services of the clerks (clericorum). And this, which was then approved of, is said to be by no means kept to now. Wherefore I admonish your Fraternity to endeavour not to be burdensome to your subjects, and, if they have any grievances, to abate them, seeing also that you ought not to have departed from what had once been determined. For you will be seeing to your own interest both in the future and the present life, if you keep those who have been committed to you free from grievance. About this page Source. Translated by James Barmby. From Nicene and Post-Nicene Fathers, Second Series, Vol. 13. Edited by Philip Schaff and Henry Wace. (Buffalo, NY: Christian Literature Publishing Co., 1898.) Revised and edited for New Advent by Kevin Knight. <https://www.newadvent.org/fathers/360213018.htm>. Contact information. The editor of New Advent is Kevin Knight. My email address is feedback732 at newadvent.org. (To help fight spam, this address might change occasionally.) Regrettably, I can't reply to every letter, but I greatly appreciate your feedback — especially notifications about typographical errors and inappropriate ads.