Letter 1245: Since you ask me in your letter: For what reason was it that “God gave them over to an intelligence without...
Since you ask me in your letter: For what reason was it that “God gave them over to an intelligence without judgement” [Rom. 1:28-29] ? I will answer: If you read the next bit, you will understand and you will have no more uncertainty. In fact it reads: “Filled with every kind of injustice”; so, after indicating vice in general, he then goes in detail through the species of vices. So if He has given over people who were, not about to be filled with vice, but already filled with it, he’d have been talking nonsense. If this isn’t clear to you, although actually it is clear, I will try to give a clearer interpretation of this. (Paul) did not say: “When they were given over…, they were filled…”, nor: “They were given over… in order to be filled…”, but: ‘(already) filled, he gave over them’, i.e.: he abandoned those who deprived themselves of his help, as a general abandons soldiers who, disobeying his orders, are beaten by their own fault, by depriving themselves of his power. Because those who, of themselves, allowed themselves to be filled with every kind of vice, he rightly gave them over and abandoned: he did not make them “an intelligence without judgement”, but he let them run off. Our bibles render “an intelligence without judgement” as “a depraved mind”. God does not throw us into depravity; He lets us run into it, if we are determined to do so. A further snippet makes up the next letter:
Human translation — Roger Pearse (additional translations)
Related Letters
To my Brother.
At last my health has been restored — it had been quarreling with me for some time.
My duties are not yet finished, and the city's demands are not yet satisfied.
Recommending leisure is easy enough -- but that kind of advice requires a man who's master of his own time.
Jerome writes to Marcella in the name of Paula and Eustochium, describing the charms of the Holy Land, and urging her to leave Rome and to join her old companions at Bethlehem. Much of the letter is devoted to disposing of the objection that since the Passion of Christ the Holy Land has been under a curse. The date of the letter is A.D.