Letter 32: Jerome writes that he is busy collating Aquila's Greek version of the Old Testament with the Hebrew, inquires after Marcella's mother, and forwards the two preceding letters (XXX., XXXI.). Written at Rome in 384 A.D. 1.
Letter 32: To Marcella (384 AD, Rome)
[A brief note to Marcella, one of the aristocratic Roman women in Jerome's circle. He explains why he's too busy to write at length — he's collating the Greek translation of Aquila with the Hebrew text of the Old Testament. This is one of our earliest glimpses of Jerome's revolutionary approach to biblical scholarship: going back to the Hebrew original rather than relying on the Greek Septuagint.]
1. Two reasons for the brevity of this letter: the messenger is impatient to leave, and I'm too busy to waste time on small talk. You want to know what business could possibly be urgent enough to keep me from a chat on paper? I'll tell you. For some time now I've been comparing Aquila's version [a hyper-literal Greek translation of the Hebrew Bible made in the 2nd century AD by a Jewish proselyte] with the Hebrew scrolls, to see whether the synagogue has altered the text out of hatred for Christ. And — speaking frankly to a friend — I've found several variant readings that actually support our faith. After precisely revising the prophets, Solomon's books, the Psalter, and the books of Kings, I'm now working on Exodus (the Jews call it 'Eleh Shemoth,' from its opening words, 'These are the names'), and when I finish that I'll move on to Leviticus. So now you see why I can't let any letter pull me away from my work.
Still, I don't want my friend Currentius [the letter-carrier] to have run his errand for nothing, so I've attached two letters I'm sending to your friend Paula and her dear daughter Eustochium. Read them, and if you find them instructive or enjoyable, take what I've said to them as meant for you too.
2. I hope Albina, your mother and mine [in the spiritual sense], is well. Physically, I mean — I have no doubt about her spiritual health. Please give her my greetings, and cherish her with double affection — both as a Christian and as a mother.
Modern English rendering for readability. See the 19th-century translation or original Latin/Greek for scholarly use.
Related Letters
In this letter Jerome defends himself against the charge of having altered the text of Scripture, and shows that he has merely brought the Latin Version of the N.T. into agreement with the Greek original. Written at Rome 384 A.D.
At Marcella's request Jerome explains to her what is the sin against the Holy Ghost spoken of by Christ, and shows Novatian's explanation of it to be untenable. Written at Rome in 385 A.D. 1.
An answer to five questions put to Jerome by Marcella in a letter not preserved. The questions are as follows. (1) What are the things which eye has not seen nor ear heard 1 Corinthians 2:9?
Concerning the virgin Asella. Dedicated to God before her birth, Marcella's sister had been made a church-virgin at the age of ten. From that time she had lived a life of the severest asceticism, first as a member and then as the head of Marcella's community upon the Aventine.
An explanation of the Hebrew word Selah. This word, rendered by the LXX. διάψαλμα and by Aquila ἀ εί, was as much a crux in Jerome's day as it is in ours.