Letter 9033: I have come upon a true story - though it sounds very like a fable - which is quite worthy of engaging the attention...
Pliny the Younger→Caninius Rufus|c. 107 AD|Pliny the Younger|Human translated
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To Caninius.
I have come upon a true story - though it sounds very like a fable - which is quite worthy of engaging the attention of a mind so happy, so lofty, and so poetical as yours, * and I came across it at the dinner-table, while the guests were telling various marvellous tales. The author is a man you can implicitly credit, though what has a poet to do with fact? Yet I can assure you that the narrator was one whom you would have trusted, even if you were going to write history. **
There is in Africa a colony called Hippo, quite close to the sea, while hard by is a navigable expanse of water, out of which flows a channel like a river, which, according ns the tide is either ebbing or flowing, is carried into the sea or borne back into the stagnant sheet of water. In this place the people of all ages are devoted to fishing, sailing, and swimming, especially the boys, who are tempted thereto by having nothing to do, and by their love of play. They think it a fine thing to show their pluck by swimming out as far as possible, and he is looked upon as the champion who swims the longest way out and leaves the shore and those who are swimming with him farthest behind. While engaged in one of these contests a certain boy, more daring than the rest, kept swimming on and on. A dolphin met him, and first swam in front of the boy, then behind him, then round him, then came up beneath to carry him, put him off, and again came under him, and carried the lad, who was much afraid, first to the open sea, and then, turning to the shore, restored him to dry land and to his playmates. The story spread through the colony, and every one flocked to the spot to gaze upon the lad, as though he were a marvel, to ask him questions, hear the tale, and tell it over again.
On the following day they crowded to the shore, and scanned the sea and the sheet of water. The boys began to swim, and among them was the hero of the adventure, but he showed less daring than before. Again the dolphin returned at the same time and approached the boy, but he fled with the rest. As though inviting him to approach, and calling him to return, the dolphin leaped out of the sea, then dived and twisted and turned itself into various shapes. This was repeated on the next day, and the day after, and on subsequent days, until the men, who had been bred to the sea, began to be ashamed of being afraid. They approached the dolphin, played with him, and gave him a name, and, when he offered himself to their touch, they stroked and handled him. Their boldness grew as they got to know him. In particular, the boy who was the hero of the first adventure with him, leaped on his back as he swam about, and was carried out to sea and brought back again, the boy thinking that the dolphin recognised and was fond of him, while he too grew attached to the dolphin. Neither showed fear of the other, and thereby the boy grew bolder, and the dolphin still more tame. Moreover, other boys swam with them on the right hand and on the left, urging and encouraging them on, and, curiously enough, another dolphin accompanied the first one, but only as a spectator of the fun, and for company's sake, for he did not follow the other dolphin's example, and would not allow anyone to touch him, but merely led the way for its companion out to sea, and back again, as the boy's playmates did for him.
It is almost incredible, but yet every bit as true as the details just given, that the dolphin which thus carried the lad on his back and played with the boys, used to make his way up from the sea on to dry land, and, after drying himself on the sand and getting warm with the heat of the sun, would roll back again into the sea. It is well known too that Octavius Avitus, the proconsular legate, moved by some absurd superstition, poured a quantity of perfume upon the dolphin as he lay on the shore, and that the fish lied fur refuge from this novel treatment and the smell of the perfume out to the deep sea, and only appeared again at the end of several days, in a limp and melancholy condition. Afterwards, however, it recovered its strength, and resumed its former playfulness and attendance upon the boy. All the magistrates flocked to see the sight, and, as they came and stayed, the finances of the little state were seriously embarrassed by its new expenses, while the place itself began to lose its peaceful and tranquil character. So it was decided to put to death secretly the object which drew the people thither.
I can imagine how you will regret this sad ending, how eloquently you will bewail it, and adorn and magnify the tale. Yet there is no need to add a single fictitious incident, or work it up ; all it requires is that none of the true details shall be omitted. Farewell.
[Note: Caninius Rufus was a poet; see letter viii. 4.
]
[Note: The story of this dolphin is also told by Pliny the Elder, HN. ix. (8)26.]
L To Caninius.
I have come upon a true story - though it sounds very like a fable - which is quite worthy of engaging the attention of a mind so happy, so lofty, and so poetical as yours, * and I came across it at the dinner-table, while the guests were telling various marvellous tales. The author is a man you can implicitly credit, though what has a poet to do with fact? Yet I can assure you that the narrator was one whom you would have trusted, even if you were going to write history. **
There is in Africa a colony called Hippo, quite close to the sea, while hard by is a navigable expanse of water, out of which flows a channel like a river, which, according ns the tide is either ebbing or flowing, is carried into the sea or borne back into the stagnant sheet of water. In this place the people of all ages are devoted to fishing, sailing, and swimming, especially the boys, who are tempted thereto by having nothing to do, and by their love of play. They think it a fine thing to show their pluck by swimming out as far as possible, and he is looked upon as the champion who swims the longest way out and leaves the shore and those who are swimming with him farthest behind. While engaged in one of these contests a certain boy, more daring than the rest, kept swimming on and on. A dolphin met him, and first swam in front of the boy, then behind him, then round him, then came up beneath to carry him, put him off, and again came under him, and carried the lad, who was much afraid, first to the open sea, and then, turning to the shore, restored him to dry land and to his playmates. The story spread through the colony, and every one flocked to the spot to gaze upon the lad, as though he were a marvel, to ask him questions, hear the tale, and tell it over again.
On the following day they crowded to the shore, and scanned the sea and the sheet of water. The boys began to swim, and among them was the hero of the adventure, but he showed less daring than before. Again the dolphin returned at the same time and approached the boy, but he fled with the rest. As though inviting him to approach, and calling him to return, the dolphin leaped out of the sea, then dived and twisted and turned itself into various shapes. This was repeated on the next day, and the day after, and on subsequent days, until the men, who had been bred to the sea, began to be ashamed of being afraid. They approached the dolphin, played with him, and gave him a name, and, when he offered himself to their touch, they stroked and handled him. Their boldness grew as they got to know him. In particular, the boy who was the hero of the first adventure with him, leaped on his back as he swam about, and was carried out to sea and brought back again, the boy thinking that the dolphin recognised and was fond of him, while he too grew attached to the dolphin. Neither showed fear of the other, and thereby the boy grew bolder, and the dolphin still more tame. Moreover, other boys swam with them on the right hand and on the left, urging and encouraging them on, and, curiously enough, another dolphin accompanied the first one, but only as a spectator of the fun, and for company's sake, for he did not follow the other dolphin's example, and would not allow anyone to touch him, but merely led the way for its companion out to sea, and back again, as the boy's playmates did for him.
It is almost incredible, but yet every bit as true as the details just given, that the dolphin which thus carried the lad on his back and played with the boys, used to make his way up from the sea on to dry land, and, after drying himself on the sand and getting warm with the heat of the sun, would roll back again into the sea. It is well known too that Octavius Avitus, the proconsular legate, moved by some absurd superstition, poured a quantity of perfume upon the dolphin as he lay on the shore, and that the fish lied fur refuge from this novel treatment and the smell of the perfume out to the deep sea, and only appeared again at the end of several days, in a limp and melancholy condition. Afterwards, however, it recovered its strength, and resumed its former playfulness and attendance upon the boy. All the magistrates flocked to see the sight, and, as they came and stayed, the finances of the little state were seriously embarrassed by its new expenses, while the place itself began to lose its peaceful and tranquil character. So it was decided to put to death secretly the object which drew the people thither.
I can imagine how you will regret this sad ending, how eloquently you will bewail it, and adorn and magnify the tale. Yet there is no need to add a single fictitious incident, or work it up ; all it requires is that none of the true details shall be omitted. Farewell.
(*) Caninius Rufus was a poet; see letter viii. 4.
(**) The story of this dolphin is also told by Pliny the Elder, HN. ix. (8)26.
C. PLINIUS CANINIO SUO S.
Incidi in materiam veram sed simillimam fictae, dignamque isto laetissimo altissimo planeque poetico ingenio; incidi autem, dum super cenam varia miracula hinc inde referuntur. Magna auctori fides: tametsi quid poetae cum fide? Is tamen auctor, cui bene vel historiam scripturus credidisses.
Est in Africa Hipponensis colonia mari proxima. Adiacet navigabile stagnum; ex hoc in modum fluminis aestuarium emergit, quod vice alterna, prout aestus aut repressit aut impulit, nunc infertur mari, nunc redditur stagno. Omnis hic aetas piscandi navigandi atque etiam natandi studio tenetur, maxime pueri, quos otium lususque sollicitat. His gloria et virtus altissime provehi: victor ille, qui longissime ut litus ita simul natantes reliquit. Hoc certamine puer quidam audentior ceteris in ulteriora tendebat. Delphinus occurrit, et nunc praecedere puerum nunc sequi nunc circumire, postremo subire deponere iterum subire, trepidantemque perferre primum in altum, mox flectit ad litus, redditque terrae et aequalibus. Serpit per coloniam fama; concurrere omnes, ipsum puerum tamquam miraculum aspicere, interrogare audire narrare. Postero die obsident litus, prospectant mare et si quid est mari simile. Natant pueri, inter hos ille, sed cautius. Delphinus rursus ad tempus, rursus ad puerum. Fugit ille cum ceteris. Delphinus, quasi invitet et revocet, exsilit mergitur, variosque orbes implicat expeditque. Hoc altero die, hoc tertio, hoc pluribus, donec homines innutritos mari subiret timendi pudor. Accedunt et alludunt et appellant, tangunt etiam pertrectantque praebentem. Crescit audacia experimento. Maxime puer, qui primus expertus est, adnatat nanti, insilit tergo, fertur referturque, agnosci se amari putat, amat ipse; neuter timet, neuter timetur; huius fiducia, mansuetudo illius augetur. Nec non alii pueri dextra laevaque simul eunt hortantes monentesque. Ibat una — id quoque mirum — delphinus alius, tantum spectator et comes. Nihil enim simile aut faciebat aut patiebatur, sed alterum illum ducebat reducebat, ut puerum ceteri pueri. Incredibile, tam verum tamen quam priora, delphinum gestatorem collusoremque puerorum in terram quoque extrahi solitum, harenisque siccatum, ubi incaluisset in mare revolvi. Constat Octavium Avitum, legatum proconsulis, in litus educto religione prava superfudisse unguentum, cuius illum novitatem odoremque in altum refugisse, nec nisi post multos dies visum languidum et maestum, mox redditis viribus priorem lasciviam et solita ministeria repetisse. Confluebant omnes ad spectaculum magistratus, quorum adventu et mora modica res publica novis sumptibus atterebatur. Postremo locus ipse quietem suam secretumque perdebat: placuit occulte interfici, ad quod coibatur. Haec tu qua miseratione, qua copia deflebis ornabis attolles! Quamquam non est opus affingas aliquid aut astruas; sufficit ne ea quae sunt vera minuantur. Vale.
◆
To Caninius.
I have come upon a true story - though it sounds very like a fable - which is quite worthy of engaging the attention of a mind so happy, so lofty, and so poetical as yours, * and I came across it at the dinner-table, while the guests were telling various marvellous tales. The author is a man you can implicitly credit, though what has a poet to do with fact? Yet I can assure you that the narrator was one whom you would have trusted, even if you were going to write history. **
There is in Africa a colony called Hippo, quite close to the sea, while hard by is a navigable expanse of water, out of which flows a channel like a river, which, according ns the tide is either ebbing or flowing, is carried into the sea or borne back into the stagnant sheet of water. In this place the people of all ages are devoted to fishing, sailing, and swimming, especially the boys, who are tempted thereto by having nothing to do, and by their love of play. They think it a fine thing to show their pluck by swimming out as far as possible, and he is looked upon as the champion who swims the longest way out and leaves the shore and those who are swimming with him farthest behind. While engaged in one of these contests a certain boy, more daring than the rest, kept swimming on and on. A dolphin met him, and first swam in front of the boy, then behind him, then round him, then came up beneath to carry him, put him off, and again came under him, and carried the lad, who was much afraid, first to the open sea, and then, turning to the shore, restored him to dry land and to his playmates. The story spread through the colony, and every one flocked to the spot to gaze upon the lad, as though he were a marvel, to ask him questions, hear the tale, and tell it over again.
On the following day they crowded to the shore, and scanned the sea and the sheet of water. The boys began to swim, and among them was the hero of the adventure, but he showed less daring than before. Again the dolphin returned at the same time and approached the boy, but he fled with the rest. As though inviting him to approach, and calling him to return, the dolphin leaped out of the sea, then dived and twisted and turned itself into various shapes. This was repeated on the next day, and the day after, and on subsequent days, until the men, who had been bred to the sea, began to be ashamed of being afraid. They approached the dolphin, played with him, and gave him a name, and, when he offered himself to their touch, they stroked and handled him. Their boldness grew as they got to know him. In particular, the boy who was the hero of the first adventure with him, leaped on his back as he swam about, and was carried out to sea and brought back again, the boy thinking that the dolphin recognised and was fond of him, while he too grew attached to the dolphin. Neither showed fear of the other, and thereby the boy grew bolder, and the dolphin still more tame. Moreover, other boys swam with them on the right hand and on the left, urging and encouraging them on, and, curiously enough, another dolphin accompanied the first one, but only as a spectator of the fun, and for company's sake, for he did not follow the other dolphin's example, and would not allow anyone to touch him, but merely led the way for its companion out to sea, and back again, as the boy's playmates did for him.
It is almost incredible, but yet every bit as true as the details just given, that the dolphin which thus carried the lad on his back and played with the boys, used to make his way up from the sea on to dry land, and, after drying himself on the sand and getting warm with the heat of the sun, would roll back again into the sea. It is well known too that Octavius Avitus, the proconsular legate, moved by some absurd superstition, poured a quantity of perfume upon the dolphin as he lay on the shore, and that the fish lied fur refuge from this novel treatment and the smell of the perfume out to the deep sea, and only appeared again at the end of several days, in a limp and melancholy condition. Afterwards, however, it recovered its strength, and resumed its former playfulness and attendance upon the boy. All the magistrates flocked to see the sight, and, as they came and stayed, the finances of the little state were seriously embarrassed by its new expenses, while the place itself began to lose its peaceful and tranquil character. So it was decided to put to death secretly the object which drew the people thither.
I can imagine how you will regret this sad ending, how eloquently you will bewail it, and adorn and magnify the tale. Yet there is no need to add a single fictitious incident, or work it up ; all it requires is that none of the true details shall be omitted. Farewell.
[Note: Caninius Rufus was a poet; see letter viii. 4.
]
[Note: The story of this dolphin is also told by Pliny the Elder, HN. ix. (8)26.]
Human translation — Attalus.org
Latin / Greek Original
C. PLINIUS CANINIO SUO S.
Incidi in materiam veram sed simillimam fictae, dignamque isto laetissimo altissimo planeque poetico ingenio; incidi autem, dum super cenam varia miracula hinc inde referuntur. Magna auctori fides: tametsi quid poetae cum fide? Is tamen auctor, cui bene vel historiam scripturus credidisses.
Est in Africa Hipponensis colonia mari proxima. Adiacet navigabile stagnum; ex hoc in modum fluminis aestuarium emergit, quod vice alterna, prout aestus aut repressit aut impulit, nunc infertur mari, nunc redditur stagno. Omnis hic aetas piscandi navigandi atque etiam natandi studio tenetur, maxime pueri, quos otium lususque sollicitat. His gloria et virtus altissime provehi: victor ille, qui longissime ut litus ita simul natantes reliquit. Hoc certamine puer quidam audentior ceteris in ulteriora tendebat. Delphinus occurrit, et nunc praecedere puerum nunc sequi nunc circumire, postremo subire deponere iterum subire, trepidantemque perferre primum in altum, mox flectit ad litus, redditque terrae et aequalibus. Serpit per coloniam fama; concurrere omnes, ipsum puerum tamquam miraculum aspicere, interrogare audire narrare. Postero die obsident litus, prospectant mare et si quid est mari simile. Natant pueri, inter hos ille, sed cautius. Delphinus rursus ad tempus, rursus ad puerum. Fugit ille cum ceteris. Delphinus, quasi invitet et revocet, exsilit mergitur, variosque orbes implicat expeditque. Hoc altero die, hoc tertio, hoc pluribus, donec homines innutritos mari subiret timendi pudor. Accedunt et alludunt et appellant, tangunt etiam pertrectantque praebentem. Crescit audacia experimento. Maxime puer, qui primus expertus est, adnatat nanti, insilit tergo, fertur referturque, agnosci se amari putat, amat ipse; neuter timet, neuter timetur; huius fiducia, mansuetudo illius augetur. Nec non alii pueri dextra laevaque simul eunt hortantes monentesque. Ibat una — id quoque mirum — delphinus alius, tantum spectator et comes. Nihil enim simile aut faciebat aut patiebatur, sed alterum illum ducebat reducebat, ut puerum ceteri pueri. Incredibile, tam verum tamen quam priora, delphinum gestatorem collusoremque puerorum in terram quoque extrahi solitum, harenisque siccatum, ubi incaluisset in mare revolvi. Constat Octavium Avitum, legatum proconsulis, in litus educto religione prava superfudisse unguentum, cuius illum novitatem odoremque in altum refugisse, nec nisi post multos dies visum languidum et maestum, mox redditis viribus priorem lasciviam et solita ministeria repetisse. Confluebant omnes ad spectaculum magistratus, quorum adventu et mora modica res publica novis sumptibus atterebatur. Postremo locus ipse quietem suam secretumque perdebat: placuit occulte interfici, ad quod coibatur. Haec tu qua miseratione, qua copia deflebis ornabis attolles! Quamquam non est opus affingas aliquid aut astruas; sufficit ne ea quae sunt vera minuantur. Vale.