Letter 2014: When I was surveying in writing the civil and military achievements of our lord Theodosius [Emperor Theodosius I, r.

Quintus Aurelius SymmachusEmperor Theodosius I|c. 372 AD|Quintus Aurelius Symmachus
imperial politicsmonasticismproperty economics
From: Quintus Aurelius Symmachus, Roman Senator
To: A friend (name lost)
Date: ~372 AD
Context: Symmachus praises a recent law of Emperor Theodosius renouncing imperial claims to fideicommissa (testamentary trusts) and codicil bequests, while worrying that private greed will continue unchecked.

When I was surveying in writing the civil and military achievements of our lord Theodosius [Emperor Theodosius I, r. 379-395] -- I confess I touched on everything rather than doing justice to each -- I included his laws among the blessings of peace. I had known they had stripped the ancients of their claim to admiration, but I had not expected them to leave us an equal glory. Yet this recent decree concerning fideicommissa [trust bequests -- a common Roman legal device for indirect inheritance] and the benefits of codicils [supplementary wills], which the excellent emperor has permanently renounced, surpasses the brilliance of all previous legislation by as much as it is nobler to set limits on oneself than to impose them on one's subjects.

If only private greed would understand the mind of the lawgiver and draw its morals from his laws! It is no secret what a man who was first to recoil from suspect profits wants others to do voluntarily. I truly fear that the thirst of the unscrupulous will claim for themselves the windfall gains [bona caduca -- property that fell to the imperial treasury when intended heirs were disqualified], and that the position of honest men will grow worse if the opportunity for fraud falls only to those restrained by neither law nor shame. Therefore, since the emperor's own position has been restricted, let the remedy of law address private cupidity. Old decrees have long gone cold among the criminal class -- their force died with the legislators who issued them. Just as much severity must now be added to the laws as offenses have grown. Otherwise, if the correction of the greater part of society is abandoned, the emperor has bound himself with harsh rules to no purpose -- he who was always good and upright in character. Farewell.

Modern English rendering for readability. See the 19th-century translation or original Latin/Greek for scholarly use.

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