Letter 337: Lo and behold, yet another Cappadocian has come to you; a son of my own! Yet my present position makes all men my sons. On this ground he may be regarded as a brother of the former one, and worthy of the same attention alike from me his father, and from you his instructor — if really it is possible for these young men, who come from me, to obtai...
Here comes another Cappadocian -- a son of mine! Though my present position makes all men my sons. On that basis he may be considered a brother of the previous one, and equally deserving of attention from me, his father, and from you, his teacher -- if indeed it is possible for these young men who come from me to receive any further favors, given how lavishly you already bestow your services on everyone.
It will be enough for the young man, before he has proved himself by experience, simply to be counted among your intimate acquaintances. I trust you may send him back to me worthy of my prayers and of your great reputation in learning and eloquence.
He is accompanied by a companion of the same age and equal eagerness for learning -- a youth of good family and closely connected with me. I am sure he will be treated just as well, even though his means are more modest than most.
Human translation — New Advent (NPNF / ANF series)
Latin / Greek Original
[Πρός: Βασίλειος Λιβανίῳ]
Ἰδού σοι καὶ ἕτερος ἥκει Καππαδόκης, υἱὸς ἐμὸς καὶ αὐτός· πάντας γὰρ ἡμῖν εἰσποιεῖ τὸ σχῆμα τοῦτο, ἐν ᾧ νῦν ἐσμεν. ὥστε κατά γε τοῦτο ἀδελφὸς ἂν εἴη τοῦ προλαβόντος, καὶ τῆς αὐτῆς σπουδῆς ἄξιος ἐμοί τε τῷ πατρὶ καὶ σοὶ τῷ διδασκάλῳ, εἴπερ τι ὅλως πλέον δυνατὸν ἔχειν τοὺς παρʼ ἡμῶν ἐρχομένους. τοῦτο δὲ λέγω, οὐχ ὡς οὐκ ἂν τῆς σῆς λογιότητος πλεῖόν τι τοῖς παλαιοῖς τῶν ἑταίρων χαριζομένης, ἀλλʼ ὡς ἀφθόνου πᾶσι τῆς ὠφελείας σου προκειμένης.
Ἀρκοῦν δʼ ἂν εἴη τῷ νεανίσκῳ, πρὸ τῆς ἐκ τοῦ χρόνου πείρας, ἐν τοῖς οἰκείοις τετάχθαι· ὃν ἀποπέμψαιο ἡμῖν, ἄξιον τῶν τε ἡμετέρων εὐχῶν καὶ τῆς σαυτοῦ δόξης, ἣν ἔχεις ἐν τοῖς λόγοις. ἐπάγεται δὲ καὶ ἡλικιώτην τὴν ἴσην ἔχοντα περὶ τοὺς λόγους σπουδήν, εὐπατρίδην καὶ αὐτὸν καὶ ἡμῖν οἰκεῖον· ὃν οὐδὲν ἔλαττον ἕξειν πιστεύομεν, κἂν πλεῖστον τῶν ἄλλων τοῖς χρήμασιν ἀπολείποιτο.
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