Letter 48: To the Alexandrians.

To the Alexandrians. I am informed that somewhere near your city there is a granite obelisk of considerable height, now thrown down and lying on the beach as though it were worthless. Constantius of blessed memory had a freight-boat built to transport it to my native Constantinople, but since the will of heaven called him from this life before the project was completed, the city now claims the monument from me. I grant their wish. I am sending engineers and materials to raise the obelisk, construct a suitable ship, and transport it. But I want this done carefully and properly. These ancient monuments are sacred, and the work of moving them requires both skill and reverence. [Julian combined intense intellectual seriousness with a genuine collector's instinct for ancient monuments.]

To the Alexandrians [Early 363, from Antioch] I am informed that there is in your neighbourhood a granite obelisk1 which, when it stood erect, reached a considerable height, but has been thrown down and lies on the beach as though it were something entirely worthless. For this obelisk Constantius of blessed memory had a freight-boat built, because he intended to convey it to my native place, Constantinople. But since by the will of heaven he has departed from this life to the next on that journey to which we are fated,2 the city claims the monument from me because it is the place of my birth and more closely connected with me than with the late Emperor. For though he loved the place as a sister I love it as my mother. And I was in fact born there and brought up in the place, and I cannot ignore its claims. Well then, since I love you also, no less than my native city, I grant to you also permission to set up the bronze statue 3 in your city. A statue has lately been made of colossal size. If you set this up you will have, instead of a stone monument, a bronze statue of a man whom you say you love and long for, and a human shape instead of a quadrangular block of granite with Egyptian characters on it. Moreover the news has reached me that there are certain persons who worship there and sleep1 at its very apex, and that convinces me beyond doubt that on account of these superstitious practices I ought to take it away. For men who see those persons sleeping there and so much filthy rubbish and careless and licentious behaviour in that place, not only do not believe that it2 is sacred, but by the influence of the superstition of those who dwell there come to have less faith in the gods. Therefore, for this very reason it is the more proper for you to assist in this business and to send it to my native city, which always receives you hospitably when you sail into the Pontus, and to contribute to its external adornment, even as you contribute to its sustenance. It cannot fail to give you pleasure to have something that has belonged to you standing in their city, and as you sail towards that city you will delight in gazing at it. 1 This granite monolith, which stands in the At Meidan (the hippodrome) in Constantinople, was originally erected by Thothmes III. (about 1515 b.c.), probably at Heliopolis.  The Alexandrians obeyed Julian's orders, but the boat containing the obelisk was driven by a storm to Athens, where it remained till the Emperor Theodosius (379-395 a.d.) conveyed it to Constantinople. There, as an inscription on its base records, it took 32 days to erect; see Palatine Anthology 9. 682.  2 Plato, Phaedo, 117c. 3 Of himself (?) or of Constantius. The Emperor's permission was necessary for the erection of a statue by a city. 1 Possibly there was a martyr's grave near, at which the Christians worshipped; more probably, Christian or Jewish ascetics who flourished at Alexandria and were called "therapeuts," "worshippers," had settled near the obelisk. Sozomen 6. 29 says that about 2000 ascetic monks lived in the neighbourhood of Alexandria. See also Sozomen 1. 12. 2 i. e. the obelisk, which was originally dedicated to the Sun.

[Πρός: Ἀλεξανδρεῦσιν] Ὀβελὸν εἶναι παρ’ ὑμῖν ἀκούω λίθινον εἰς ὕψος ἱκανὸν ἐπηρμένον, ἐπὶ τῆς ᾐόνος ὥσπερ ἄλλο τι τῶν ἀτιμοτάτων ἐρριμμένον. ἐπὶ τοῦτον ἐναυπηγήσατο σκάφος ὁ μακαρίτης Κωνστάντιος, ὡς μετάξων αὐτὸν εἰς τὴν ἐμὴν πατρίδα Κωνσταντίνου πόλιν. ἐπεὶ δε ἐκείνῳ συνέβη θεῶν ἐθελόντων ἐνθένδε ἐκεῖσε πορευθῆναι τὴν εἱμαρμένην πορείαν, ἡ πόλις ἀπαιτεῖ παρ’ ἐμοῦ τὸ ἀνάθημα, πατρὶς οὖσά μου καὶ προσήκουσα πλέον ἤπερ ἐκείνῳ. ὁ μὲν γὰρ αὐτὴν ὡς ἀδελφήν, ἐγὼ δὲ ὡς μητέρα φιλῶ· καὶ γὰρ ἐγενόμην παρ’ αὐτῇ καὶ ἐτράφην ἐκεῖσε, καὶ οὐ δύναμαι περὶ αὐτὴν ἀγνωμονῆσαι. τί οὖν; ἐπειδὴ καὶ ὑμᾶς οὐδὲν ἔλαττον τῆς πατρίδος φιλῶ, δίδωμι καὶ παρ’ ὑμῖν ἀναστῆσαι τὴν χαλκῆν εἰκόνα. πεποίηται δὲ ἔναγχος ἀνδριὰς τῷ μεγέθει κολοσσικός, ὃν ἀναστήσαντες ἕξετε ἀντὶ ἀναθήματος λιθίνου χαλκοῦν, ἀνδρός, οὗ φατε ποθεῖν, εἰκόνα καὶ μορφὴν ἀντὶ τετραγώνου λίθου χαράγματα ἔχοντος Αἰγύπτια. καὶ τὸ λεγόμενον δέ, ὥς τινές εἰσιν οἱ θεραπεύοντες καὶ προσκαθεύδοντες αὐτοῦ τῇ κορυφῇ, πάνυ με πείθει χρῆναι τῆς δεισιδαιμονίας ἕνεκα ταύτης ἀπάγειν αὐτόν. οἱ γὰρ θεώμενοι τοὺς καθεύδοντας ἐκεῖ, πολλοῦ μὲν ῥύπου, πολλῆς δὲ ἀσελγείας περὶ τὸν τόπον ὡς ἔτυχεν οὔσης, οὔτε πιστεύουσιν αὐτὸν θεῖον εἶναι, καὶ διὰ τὴν τῶν προσεχόντων αὐτῷ δεισιδαιμονίαν ἀπιστότεροι περὶ τοὺς θεοὺς καθίστανται. δι’ αὐτὸ δὴ οὖν τοῦτο καὶ μᾶλλον ὑμῖν προσήκει συνεπιλαβέσθαι καὶ πέμψαι τῇ ἐμῇ πατρίδι τῇ ξενοδοκούσῃ καλῶς ὑμᾶς, ὅτε εἰς τὸν Πόντον εἰσπλεῖτε, καὶ ὥσπερ εἰς τὰς τροφὰς καὶ εἰς τὸν ἐκτὸς κόσμον συμβάλλεσθαι. πάντως οὐκ ἄχαρι καὶ παρ’ αὐτοῖς ἑστάναι τι τῶν ὑμετέρων, εἰς ὃ προσπλέοντες τῇ πόλει μετ’ εὐφροσύνης ἀποβλέψετε.