Letter 24: To the Alexandrians, an Edict.

To the Alexandrians, an Edict. A man banished by so many imperial decrees from so many emperors ought to have waited for at least one imperial edict before returning to his own country — not displayed the kind of reckless contempt for the law as though it did not exist. We have not granted the Galileans [Christians] exiled by Constantius of blessed memory permission to return to their churches — only to their home cities. Yet I learn that the most audacious Athanasius [Bishop of Alexandria, one of the most powerful and controversial figures in the 4th-century Church], carried away by his usual arrogance, has once again seized what they call the "episcopal throne" — and that this displeases the god-fearing citizens of Alexandria. We publicly warn him to leave the city on the day he receives this letter. If he remains, we warn him that the penalties will be far more severe. [Athanasius was Julian's particular bête noire. The bishop had been exiled five times by various emperors; his ability to return and reassert his authority each time was a source of deep frustration to Julian, who famously remarked: "That meddlesome fellow — what a nuisance he is!"]

To the Alexandrians, an Edict3 [362, Constantinople] One who had been banished by so many imperial decrees issued by many Emperors ought to have waited for at least one imperial edict, and then on the strength of that returned to his own country, and not displayed rashness and folly, and insulted the laws as though they did not exist. For we have not, even now, granted to the Galilaeans who were exiled by Constantius1 of blessed memory to return to their churches, but only to their own countries. Yet I learn that the most audacious Athanasius, elated by his accustomed insolence, has again seized what is called among them the episcopal throne,2 and that this is not a little displeasing to the God-fearing citizens 3 of Alexandria. Wherefore we publicly warn him to depart from the city forthwith, on the very day that he shall receive this letter of our clemency. But if he remain within the city, we publicly warn him that he will receive a much greater and more severe punishment.4 3 See Introduction, under Athanasius. 1 Constantius was an Arian and had appointed Bishop George of Cappadocia to the see of Alexandria. Athanasius was then in exile by the decree of Constantius. 2 Athanasius had installed himself in his church on February 21st, 362. 3 i.e. the Pagans. 4 Athanasius withdrew from Alexandria, but not from Egypt, in consequence of this edict. For a second edict banishing him from Egypt, see p. 151.

[Πρός: Ἀλεξανδρεῦσι διάταγμα] Ἐχρῆν τὸν ἐξελαθέντα βασιλικοῖς πολλοῖς πάνυ καὶ πολλῶν αὐτοκρατόρων προστάγμασιν ἓν γοῦν ἐπίταγμα περιμεῖναι βασιλικόν, εἶθ’ οὕτως εἰς τὴν ἑαυτοῦ κατιέναι, ἀλλὰ μὴ τόλμῃ μηδ’ ἀπονοίᾳ χρησάμενον ὡς οὐκ οὖσιν ἐνυβρίζειν τοῖς νόμοις, ἐπεί τοι καὶ τὸ νῦν τοῖς Γαλιλαίοις τοῖς φυγαδευθεῖσιν ὑπὸ τοῦ μακαρίτου Κωνσταντίου οὐ κάθοδον εἰς τὰς ἐκκλησίας αὐτῶν, ἀλλὰ τὴν εἰς τὰς πατρίδας συνεχωρήσαμεν. Ἀθανάσιον δὲ πυνθάνομαι τὸν τολμηρότατον ὑπὸ τοῦ συνήθους ἐπαρθέντα θράσους ἀντιλαβέσθαι τοῦ λεγομένου παρ’ αὐτοῖς ἐπισκοπῆς θρόνου, τοῦτο δὲ εἶναι καὶ τῷ θεοσεβεῖ τῶν Ἀλεξανδρέων δήμῳ οὐ μετρίως ἀηδές. ὅθεν αὐτῷ προαγορεύομεν ἀπιέναι τῆς πόλεως, ἐξ ἧς ἂν ἡμέρας τὰ τῆς ἡμετέρας ἡμερότητος γράμματα δέξηται παραχρῆμα· μένοντι δ’ αὐτῷ τῆς πόλεως εἴσω μείζους πολὺ καὶ χαλεπωτέρας προαγορεύομεν τιμωρίας.