Letter 4

UnknownAugustine of Hippo|c. 395 AD|paulinus nola
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From: Paulinus of Nola and Therasia, his wife
To: Augustine, bishop of Hippo
Date: ~395 AD
Context: Paulinus's first letter to Augustine — written after reading Augustine's anti-Manichaean works sent by Bishop Alypius. Paulinus pours out extravagant praise, calling Augustine the "salt of the earth" and a "lamp set on the lampstand of the church."

Paulinus and Therasia, sinners, to their lord, kindred spirit, and venerable brother Augustine.

"The love of Christ, which compels us" [2 Corinthians 5:14] and binds together even those who are absent through the unity of faith — this same love has given us the confidence to write to you, driving away our shyness. Through your letters it has planted you deep in our hearts — letters overflowing with scholarly gifts and sweet with heavenly honey, which I hold as medicine and nourishment for my soul in those five books [Against the Manichaeans]. We received them as a gift from our blessed and venerable Bishop Alypius, not merely for our own instruction but for the benefit of churches in many cities.

These books are now my constant reading, my delight, my nourishment — not the food that perishes, but the kind that produces the substance of eternal life through our faith [John 6:27], by which we are incorporated into Christ Jesus our Lord. For our faith, which scorns visible things and reaches for the invisible, is strengthened in believing all things according to the truth of almighty God [1 Corinthians 13:7] by the writings and examples of the faithful.

O truly the "salt of the earth" [Matthew 5:13], by which our hearts are seasoned so they cannot grow stale through the error of this age! O lamp worthily "set on the lampstand of the church" [Matthew 5:15], pouring out light far and wide to the cities of the faithful from a sevenfold wick fed with the "oil of gladness" [Psalm 45:7], scattering the dense mists of heretics and clearing the light of truth from the confusion of darkness through the brilliance of your luminous speech.

You see, my admirable and beloved kindred spirit in Christ the Lord, how freely I have come to know you, with what wonder I gaze at you, with what great love I embrace you — I who feast daily on the conversation of your writings and feed on the breath of your mouth. For your mouth I would rightly call a channel of living water and a vein of the eternal spring, because Christ has become in you "a fountain of water leaping up to eternal life" [John 4:14].

Modern English rendering for readability. See the 19th-century translation or original Latin/Greek for scholarly use.

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