Letter 352: Behold! I have sent you my speech, all streaming with sweat as I am! How should I be otherwise, when sending my speech to one who by his skill in oratory is able to show that the wisdom of Plato and the ability of Demosthenes were belauded in vain?
Here I am, sending you my speech — and I'm dripping with nervous sweat as I do it! How could I not be? I'm sending my work to someone whose mastery of oratory makes the praise heaped on Plato's wisdom and Demosthenes' eloquence [the two supreme standards of Greek prose] look like empty flattery. I feel like a gnat beside an elephant. I'm trembling just thinking about the day you sit down to read it — I'm nearly out of my mind with anxiety!
Human translation — New Advent (NPNF / ANF series)
Latin / Greek Original
[Πρός: Λιβάνιος Βασιλείῳ]
Ἰδοὺ πέπομφα τὸν λόγον, ἱδρῶτι περιρρεόμενος. πῶς γὰρ οὐκ ἔμελλον, ἀνδρὶ τοιούτῳ πέμπων τὸν λόγον, ὃς ἱκανός ἐστι τὴν Πλάτωνος σοφίαν καὶ Δημοσθένους δεινότητα τῇ περὶ τοὺς λόγους εὐμαθείᾳ δεῖξαι θρυλλουμένας μάτην, τὸ δὲ ἐμὸν τοιοῦτον, οἷον κώνωψ ἐλέφαντι παραβαλλόμενος; ὅθεν πέφρικα καὶ τρέμω, τὴν ἡμέραν λογιζόμενος, καθʼ ἣν ἐπισκέψῃ τοὺς λόγους· μικροῦ δὲ καὶ τῶν φρενῶν ἐκπέπτωκα.
Related Letters
Will you not give over, Basil, packing this sacred haunt of the Muses with Cappadocians, and these redolent of the frost and snow and all Cappadocia's good things? They have almost made me a Cappadocian too, always chanting their I salute you. I must endure, since it is Basil who commands.
Are you living at Athens, Basil? Have you forgotten yourself? The sons of the Cæsareans could not endure to hear these things.
You have not yet ceased to be offended with me, and so I tremble as I write. If you have cared, why, my dear sir, do you not write? If you are still offended, a thing alien from any reasonable soul and from your own, why, while you are preaching to others, that they must not keep their anger till sundown, have you kept yours during many suns?
(An attack had been made in Gregory's presence on the orthodoxy of Basil in respect of the Deity of God the Holy Ghost; and in this letter he gives his friend an account of the way in which he had defended him. Unfortunately Basil was not pleased with the letter, taking it as intended to convey reproach under the guise of friendly sympathy.) Fro...
To Basil [this letter is widely considered spurious — a later forgery attributed to Julian].