Letter 92: 1. To our right godly and holy brethren who are ministering in Italy and Gaul, bishops of like mind with us, we, Meletius, Eusebius, Basil, Bassus, Gregory, Pelagius, Paul, Anthimus, Theodotus, Bithus, Abraamius, Jobinus, Zeno, Theodoretus, Marcianus, Barachus, Abraamius, Libanius, Thalassius, Joseph, Boethus, Iatrius, Theodotus, Eu...

To our fellow bishops in Italy and Gaul, from Meletius, Eusebius, Basil, and the undersigned bishops of the East — greetings in the Lord. **1.** When you're suffering, even a deep sigh brings some relief. Even tears help lighten the weight. But what helps us more than sighs or tears is the chance to tell you what we're going through. We also hold onto a better hope: that once you hear about our troubles, you might finally send the help we've long expected for the churches in the East — help that hasn't come yet. God, in his wisdom, must have decided we needed to endure these trials longer. News of our situation has reached the ends of the earth. You know what's happening. And you're not indifferent — you're disciples of the apostle who taught that love for your neighbor fulfills the whole law [Romans 13:10]. But God's just judgment has held you back until now. When you've heard everything — especially the details our brother, the deacon Sabinus, can tell you in person beyond what this letter covers — we beg you: be stirred to action. Show mercy. Set aside your hesitation. Take on this labor of love without worrying about the long journey, your own busy schedules, or any other excuse. **2.** This isn't about one church in danger, or two, or three. This heresy has spread from the borders of Illyricum [the western Balkans] to the Thebaid [upper Egypt — essentially the entire eastern Roman Empire]. The infamous Arius [who taught that Christ was a created being, not co-eternal with the Father] planted the seeds. Many others cultivated them with great energy between his time and ours. Now the deadly fruit has ripened. True doctrine is being overthrown. Church order is in chaos. Men with no fear of God scramble for high office, and everyone knows that the reward for impiety is a bishop's throne. The worse a man blasphemes, the more qualified people think he is to lead. Clerical integrity has vanished. There is a complete shortage of shepherds who actually know how to tend the Lord's flock. Ambitious men waste charitable funds on their own luxuries and on buying influence. Canon law is ignored. Sin goes unpunished — because men who got their positions through political favors feel obligated to look the other way when their patrons offend. Fair judgment is dead. Everyone does whatever they want. Vice has no limits. The people have no restraint. Leaders are afraid to speak up, because those who rose to power through human connections are slaves to the people who promoted them. Even defending orthodox teaching has become an excuse for personal vendettas — men hide their private grudges behind a mask of zeal for truth. Others, terrified of being exposed for disgraceful behavior, whip up the people into internal wars so their own crimes get lost in the general chaos. And so this war allows no truce, because the people waging it profit from the disorder continuing.

ST. BASIL OF CAESAREA To the Italians and Gauls. 1. To our right godly and holy brethren who are ministering in Italy and Gaul, bishops of like mind with us, we, Meletius, Eusebius, Basil, Bassus, Gregory, Pelagius, Paul, Anthimus, Theodotus, Bithus, Abraamius, Jobinus, Zeno, Theodoretus, Marcianus, Barachus, Abraamius, Libanius, Thalassius, Joseph, Boethus, Iatrius, Theodotus, Eustathius, Barsumas, John, Chosroes, Iosaces, Narses, Maris, Gregory, and Daphnus, send greeting in the Lord. Souls in anguish find some consolation in sending sigh after sigh from the bottom of the heart, and even a tear shed breaks the force of affliction. But sighs and tears give us less consolation than the opportunity of telling our troubles to your love. We are moreover cheered by the better hope that, perhaps, if we announce our troubles to you, we may move you to give us that succour which we have long hoped you would give the Churches in the East, but which we have not yet received; God, Who in His wisdom arranges all things, must have ordained according to the hidden judgments of His righteousness, that we should be tried for a longer time in these temptations. The fame of our condition has travelled to the ends of the earth, and you are not ignorant of it; nor are you without sympathy with brethren of like mind with yourselves, for you are disciples of the apostle, who teaches us that love for our neighbour is the fulfilling of the law. But, as we have said, the just judgment of God, which has ordained that the affliction due to our sins must be fulfilled, has held you back. But when you have learned all, specially what has not hitherto reached your ears, from our reverend brother the deacon Sabinus, who will be able to narrate in person what is omitted in our letter, we do beseech you to be roused both to zeal for the truth and sympathy for us. We implore you to put on bowels of mercy, to lay aside all hesitation, and to undertake the labour of love, without counting length of way, your own occupations, or any other human interests. 2. It is not only one Church which is in peril, nor yet two or three which have fallen under this terrible storm. The mischief of this heresy spreads almost from the borders of Illyricum to the Thebaid. Its bad seeds were first sown by the infamous Arius; they then took deep root through the labours of many who vigorously cultivated the impiety between his time and ours. Now they have produced their deadly fruit. The doctrines of true religion are overthrown. The laws of the Church are in confusion. The ambition of men, who have no fear of God, rushes into high posts, and exalted office is now publicly known as the prize of impiety. The result is, that the worse a man blasphemes, the fitter the people think him to be a bishop. Clerical dignity is a thing of the past. There is a complete lack of men shepherding the Lord's flock with knowledge. Ambitious men are constantly throwing away the provision for the poor on their own enjoyment and the distribution of gifts. There is no precise knowledge of canons. There is complete immunity in sinning; for when men have been placed in office by the favour of men, they are obliged to return the favour by continually showing indulgence to offenders. Just judgment is a thing of the past; and everyone walks according to his heart's desire. Vice knows no bounds; the people know no restraint. Men in authority are afraid to speak, for those who have reached power by human interest are the slaves of those to whom they owe their advancement. And now the very vindication of orthodoxy is looked upon in some quarters as an opportunity for mutual attack; and men conceal their private ill-will and pretend that their hostility is all for the sake of the truth. Others, afraid of being convicted of disgraceful crimes, madden the people into fratricidal quarrels, that their own doings may be unnoticed in the general distress. Hence the war admits of no truce, for the doers of ill deeds are afraid of a peace, as being likely to lift the veil from their secret infamy. All the while unbelievers laugh; men of weak faith are shaken; faith is uncertain; souls are drenched in ignorance, because adulterators of the word imitate the truth. The mouths of true believers are dumb, while every blasphemous tongue wags free; holy things are trodden under foot; the better laity shun the churches as schools of impiety; and lift their hands in the deserts with sighs and tears to their Lord in heaven. Even you must have heard what is going on in most of our cities, how our people with wives and children and even our old men stream out before the walls, and offer their prayers in the open air, putting up with all the inconvenience of the weather with great patience, and waiting for help from the Lord. 3. What lamentation can match these woes? What springs of tears are sufficient for them? While, then, some men do seem to stand, while yet a trace of the old state of things is left, before utter shipwreck comes upon the Churches, hasten to us, hasten to us now, true brothers, we implore you; on our knees we implore you, hold out a helping hand. May your brotherly bowels be moved toward us; may tears of sympathy flow; do not see, unmoved, half the empire swallowed up by error; do not let the light of the faith be put out in the place where it shone first. By what action you can then help matters, and how you are to show sympathy for the afflicted, you do not want to be told by us; the Holy Ghost will suggest to you. But unquestionably, if the survivors are to be saved, there is need of prompt action, and of the arrival of a considerable number of brethren, that those who visit us may complete the number of the synod, in order that they may have weight in effecting a reform, not merely from the dignity of those whose emissaries they are, but also from their own number: thus they will restore the creed drawn up by our fathers at Nicæa, proscribe the heresy, and, by bringing into agreement all who are of one mind, speak peace to the Churches. For the saddest thing about it all is that the sound part is divided against itself, and the troubles we are suffering are like those which once befell Jerusalem when Vespasian was besieging it. The Jews of that time were at once beset by foes without and consumed by the internal sedition of their own people. In our case, too, in addition to the open attack of the heretics, the Churches are reduced to utter helplessness by the war raging among those who are supposed to be orthodox. For all these reasons we do indeed desire your help, that, for the future all who confess the apostolic faith may put an end to the schisms which they have unhappily devised, and be reduced for the future to the authority of the Church; that so, once more, the body of Christ may be complete, restored to integrity with all its members. Thus we shall not only praise the blessings of others, which is all we can do now, but see our own Churches once more restored to their pristine boast of orthodoxy. For, truly, the boon given you by the Lord is fit subject for the highest congratulation, your power of discernment between the spurious and the genuine and pure, and your preaching the faith of the Fathers without any dissimulation. That faith we have received; that faith we know is stamped with the marks of the Apostles; to that faith we assent, as well as to all that was canonically and lawfully promulgated in the Synodical Letter.

[Πρός: Πρὸς Ἰταλοὺς καὶ Γάλλους] Τοῖς θεοφιλεστάτοις καὶ ὁσιωτάτοις ἀδελφοῖς συλλειτουργοῖς κατὰ τὴν Ἰταλίαν καὶ Γαλλίαν ὁμοψύχοις ἐπισκόποις Μελέτιος, Εὐσέβειος, Βασίλειος, Βάσσος, Γρηγόριος, Πελάγιος, Παῦλος, Ἄνθιμος, Θεόδοτος, Βῖθος, Ἀβραάμιος, Ἰοβῖνος, Ζήνων, Θεοδώρητος, Μαρκιανός, Βάραχος, Ἀβραάμιος, Λιβάνιος, Θαλάσσιος, Ἰωσήφ, Βοηθός, Ἰάτριος, Θεόδοτος, Εὐστάθιος, Βαρσούμας, Ἰωάννης, Χοσρόης, Ἰωσάκης, Νάρσης, Μάρις, Γρηγόριος, Δαφνός, ἐν Κυρίῳ χαίρειν. Φέρει μέν τινα παραμυθίαν ταῖς ὀδυνωμέναις ψυχαῖς καὶ στεναγμὸς πολλάκις ἐκ βάθους τῆς καρδίας ἀναπεμπόμενος, καί που καὶ δάκρυον ἀποστάξαν τὸ πολὺ τῆς θλίψεως διεφόρησεν. ἡμῖν δὲ οὐχ, ὅσον στεναγμὸς καὶ δάκρυον, παραμυθίαν ἔχει τὸ ἐξειπεῖν ἡμῶν τὰ πάθη πρὸς τὴν ἀγάπην ὑμῶν· ἀλλά τις ἡμᾶς καὶ ἐλπὶς χρηστοτέρα θάλπει, ὡς τάχα ἄν, εἰ ἐξαγγείλαιμεν ὑμῖν τὰ λυποῦντα ἡμᾶς, διαναστήσαιμεν ὑμᾶς πρὸς τὴν ἀντίληψιν ἡμῶν, ἣν πάλαι μὲν προσεδοκήσαμεν παρʼ ὑμῶν ταῖς κατὰ τὴν ἀνατολὴν ἐκκλησίαις γενήσεσθαι, οὐδέπω δὲ τετυχήκαμεν, πάντως τοῦ ἐν σοφίᾳ τὰ ἡμέτερα διοικοῦντος Θεοῦ, κατὰ τὰ ἀθεώρητα αὐτοῦ τῆς δικαιοσύνης κρίματα, πλείονι χρόνῳ παραταθῆναι ἡμᾶς ἐν τοῖς πειρασμοῖς τούτοις οἰκονομήσαντος. οὐ γὰρ δήπου ἠγνοήσατε τὰ καθʼ ἡμᾶς, ἀδελφοὶ τιμιώτατοι, ὧν ἡ ἀκοὴ καὶ ἐπὶ τὰ ἔσχατα τῆς οἰκουμένης ἐξέδραμεν· οὐδὲ ἀσυμπαθεῖς που ὑμεῖς πρὸς τοὺς ὁμοψύχους τῶν ἀδελφῶν, μαθηταὶ ὑπάρχοντες τοῦ Ἀποστόλου, τοῦ πλήρωμα εἶναι τοῦ νόμου τὴν πρὸς τὸν πλησίον ἀγάπην διδάσκοντος. ἀλλʼ ὅπερ εἴπαμεν, ἐπέσχεν ὑμῶν τὴν ὁρμὴν ἡ δικαία τοῦ Θεοῦ κρίσις, ἐκπληρωθῆναι ἡμῖν τὴν διατεταγμένην ἐπὶ ταῖς ἁμαρτίαις ἡμῶν θλίψιν ἐπιμετροῦσα. ἀλλὰ νῦν γοῦν, καὶ πρὸς τὸν ὑπὲρ τῆς ἀληθείας ζῆλον καὶ τὴν ἡμετέραν συμπάθειαν, διαναστῆναι ὑμᾶς παρακαλοῦμεν, πάντα μαθόντας, καὶ ὅσα πρὸ τούτου τὰς ἀκοὰς ὑμῶν διέφυγε, παρὰ τοῦ εὐλαβεστάτου ἀδελφοῦ ἡμῶν τοῦ συνδιακόνου Σαβίνου, ὃς δυνήσεται ὑμῖν καὶ ὅσα τὴν ἐπιστολὴν διαφεύγει παρʼ ἑαυτοῦ διηγήσασθαι· δι’ οὗ παρακαλοῦμεν ὑμᾶς ἐνδύσασθαι σπλάγχνα οἰκτιρμοῦ, καὶ ἀποθέσθαι μὲν πάντα ὄκνον, ἀναλαβεῖν δὲ τὸν κόπον τῆς ἀγάπης· καὶ μήτε ὁδοῦ μῆκος, μήτε τὰς κατʼ οἶκον ἀσχολίας, μήτʼ ἄλλο τι τῶν ἀνθρωπίνων ὑπολογίσασθαι. Οὐ γὰρ περὶ μιᾶς ἐκκλησίας ὁ κίνδυνος, οὐδὲ δύο ἢ τρεῖς αἱ τῷ χαλεπῷ τούτῳ χειμῶνι παραπεσοῦσαι. σχεδὸν γὰρ ἀπὸ τῶν ὅρων τοῦ Ἰλλυρικοῦ μέχρι Θηβαΐδος τὸ τῆς αἱρέσεως κακὸν ἐπινέμεται. ἧς τὰ πονηρὰ σπέρματα πρότερον μὲν ὁ δυσώνυμος Ἄρειος κατεβάλετο, ῥιζωθέντα δὲ διὰ βάθους ὑπὸ πολλῶν τῶν ἐν μέσῳ φιλοπόνως τὴν ἀσέβειαν γεωργησάντων, νῦν τοὺς φθοροποιοὺς καρποὺς ἐξεβλάστησεν. ἀνατέτραπται μὲν γὰρ τὰ τῆς εὐσεβείας δόγματα, συγκέχυνται δὲ ἐκκλησίας θεσμοί. φιλαρχίαι δὲ τῶν μὴ φοβουμένων τὸν Κύριον ταῖς προστασίαις ἐπιπηδῶσι· καὶ ἐκ τοῦ προφανοῦς λοιπὸν ἆθλον δυσσεβείας ἡ προεδρία πρόκειται· ὥστε ὁ τὰ χαλεπώτερα βλασφημήσας εἰς ἐπισκοπὴν λαοῦ προτιμότερος. οἴχεται σεμνότης ἱερατική· ἐπιλελοίπασιν οἱ ποιμαίνοντες μετʼ ἐπιστήμης ποίμνιον τοῦ Κυρίου, οἰκονομίας πτωχῶν εἰς ἰδίας ἀπολαύσεις καὶ δώρων διανομὰς παραναλισκόντων ἀεὶ τῶν φιλαρχούντων. ἠμαύρωται κανόνων ἀκρίβεια. ἐξουσία τοῦ ἁμαρτάνειν πολλή· οἱ γὰρ διὰ σπουδῆς ἀνθρωπίνης παρελθόντες ἐπὶ τὸ ἄρχειν ἐν αὐτῷ τούτῳ τῆς σπουδῆς τὴν χάριν ἀνταναπληροῦσι, τῷ πάντα πρὸς ἡδονὴν ἐνδιδόναι τοῖς ἁμαρτάνουσιν. ἀπόλωλε κρῖμα δίκαιον· πᾶς τις τῷ θελήματι τῆς καρδίας αὐτοῦ πορεύεται. ἡ πονηρία ἄμετρος, οἱ λαοὶ ἀνουθέτητοι, οἱ προεστῶτες ἀπαρρησίαστοι· δοῦλοι γὰρ τῶν δεδωκότων τὴν χάριν, οἱ δι’ ἀνθρώπων ἑαυτοῖς τὴν δυναστείαν κατακτησάμενοι. ἤδη δὲ καὶ ὅπλον τισὶ τοῦ πρὸς ἀλλήλους πολέμου ἡ ἐκδίκησις δῆθεν τῆς ὀρθοδοξίας ἐπινενόηται, καὶ τὰς ἰδίας ἔχθρας ἐπικρυψάμενοι· ὑπὲρ τῆς εὐσεβείας ἐχθραίνειν κατασχηματίζονται. ἄλλοι δέ, τὸν ἐπὶ τοῖς αἰσχίστοις ἐκκλίνοντες ἔλεγχον, τοὺς λαοὺς εἰς τὴν κατʼ ἀλλήλων φιλονεικίαν ἐκμαίνουσιν, ἵνα τοῖς κοινοῖς κακοῖς τὸ καθʼ ἑαυτοὺς συσκιάσωσι. Διὸ καὶ ἄσπονδός ἐστιν ὁ πόλεμος οὗτος, τῶν τὰ πονηρὰ εἰργασμένων τὴν κοινὴν εἰρήνην, ὡς ἀποκαλύπτουσαν αὐτῶν τὰ κρυπτὰ τῆς αἰσχύνης, ὑφορωμένων. ἐπὶ τούτοις γελῶσιν οἱ ἄπιστοι, σαλεύονται οἱ ὀλιγόπιστοι· ἀμφίβολος ἡ πίστις, ἄγνοια κατακέχυται τῶν ψυχῶν, διὰ τὸ μιμεῖσθαι τὴν ἀλήθειαν τοὺς δολοῦντας τὸν λόγον ἐν κακουργίᾳ. σιγᾷ μὲν γὰρ τὰ τῶν εὐσεβούντων στόματα, ἀνεῖται δὲ πᾶσα βλάσφημος γλῶσσα. ἐβεβηλώθη τὰ ἅγια, φεύγουσι τοὺς εὐκτηρίους οἴκους οἱ ὑγιαίνοντες τῶν λαῶν ὡς ἀσεβείας διδασκαλεῖα, κατὰ δὲ τὰς ἐρημίας πρὸς τὸν ἐν οὐρανοῖς Δεσπότην μετὰ στεναγμῶν καὶ δακρύων τὰς χεῖρας αἴρουσιν. ἔφθασε γὰρ πάντως καὶ μέχρις ὑμῶν τὰ γινόμενα ἐν ταῖς πλείσταις τῶν πόλεων, ὅτι οἱ λαοὶ σὺν γυναιξὶ καὶ παιδίοις καὶ αὐτοῖς τοῖς πρεσβύταις, πρὸ τῶν τειχῶν ἐκχυθέντες, ἐν τῷ ὑπαίθρῳ τελοῦσι τὰς προσευχάς, φέροντες πάσας τὰς ἐκ τοῦ ἀέρος κακοπαθείας σὺν πολλῇ τῇ μακροθυμίᾳ, τὴν παρὰ τοῦ Κυρίου ἀντίληψιν ἀναμένοντες. Τίς θρῆνος τῶν συμφορῶν τούτων ἄξιος; ποῖαι πηγαὶ δακρύων κακοῖς τοσούτοις ἀρκέσουσιν; ἕως οὖν ἔτι δοκοῦσιν ἑστάναι τινές, ἕως ἔτι ἴχνος τῆς παλαιᾶς καταστάσεως διασώζεται, πρὶν τέλεον ταῖς ἐκκλησίαις ἐπέλθῃ τὸ ναυάγιον, ἐπείχθητε πρὸς ἡμᾶς, ἐπείχθητε ἤδη, ναὶ δεόμεθα, ἀδελφοὶ γνησιώτατοι· δότε χεῖρα τοῖς εἰς γόνυ κλιθεῖσι. συγκινηθήτω ἐφʼ ἡμῖν τὰ ἀδελφικὰ ὑμῶν σπλάγχνα, προχυθήτω δάκρυα συμπαθείας. μὴ περιίδητε τὸ ἥμισυ τῆς οἰκουμένης ὑπὸ τῆς πλάνης καταποθέν· μὴ ἀνάσχησθε ἀποσβεσθῆναι τὴν πίστιν, παρʼ οἷς πρῶτον ἐξέλαμψε. Τί οὖν ποιήσαντες ἀντιλήψεσθε τῶν πραγμάτων, καὶ πῶς τὸ πρὸς τοὺς θλιβομένους συμπαθὲς ἐπιδείξεσθε, οὐ παρʼ ἡμῶν πάντως δεήσει μαθεῖν ὑμᾶς, ἀλλʼ αὐτὸ τὸ Πνεῦμα τὸ ἅγιον ὑμῖν ὑποθήσεται. πλήν γε ὅτι τάχους χρεία πρὸς τὸ περισώσασθαι τοὺς περιλειφθέντας, καὶ παρουσίας ἀδελφῶν πλειόνων, ὥστε πλήρωμα εἶναι συνόδου τοὺς ἐπιδημοῦντας, ἵνα μὴ μόνον ἐκ τῆς τῶν ἀποστειλάντων σεμνότητος, ἀλλὰ καὶ ἐκ τοῦ οἰκείον ἀριθμοῦ τὸ ἀξιόπιστον εἰς διόρθωσιν ᾖ, καὶ τὴν ἐν Νικαίᾳ γραφεῖσαν παρὰ τῶν πατέρων ἡμῶν πίστιν ἀνανεώσωνται, καὶ τὴν αἵρεσιν ἐκκηρύξωσι, καὶ ταῖς ἐκκλησίαις τὰ εἰρηνικὰ διαλέξονται, τοὺς τὰ αὐτὰ φρονοῦντας συνάγοντες εἰς ὁμόνοιαν. τοῦτο γὰρ δήπου τὸ πάντων ἐλεεινότατον ὅτι καὶ τὸ δοκοῦν ὑγιαίνειν ἐφʼ ἑαυτὸ ἐμερίσθη· καὶ περιέστηκεν ἡμᾶς, ὡς ἔοικε, παραπλήσια πάθη τοῖς ποτὲ κατὰ τὴν Οὐεσπασιανοῦ πολιορκίαν τὰ Ἱεροσόλυμα περισχοῦσιν. ἐκεῖνοί τε γὰρ ὁμοῦ μὲν τῷ ἔξωθεν συνείχοντο πολέμῳ, ὁμοῦ δὲ καὶ τῇ ἔνδοθεν στάσει τῶν ὁμοφύλων κατανηλίσκοντο. ἡμῖν δὲ πρὸς τῷ φανερῷ πολέμῳ τῶν αἱ ρετικῶν ἔτι καὶ ὁ παρὰ τῶν δοκούντων ὀρθοδοξεῖν ἐπαναστὰς πρὸς ἔσχατον ἀσθενείας τὰς ἐκκλησίας κατήγαγεν. ἐφʼ ἅπερ καὶ μάλιστα τῆς παρʼ ὑμῶν χρῄζομεν βοηθείας, ὥστε τοὺς τὴν ἀποστολικὴν ὁμολογοῦντας πίστιν, ἃ παρεπενόησαν σχίσματα διαλύσαντας, ὑποταγῆναι τοῦ λοιποῦ τῇ αὐθεντίᾳ τῆς Ἐκκλησίας, ἵνα ἄρτιον γένηται τὸ σῶμα τοῦ Χριστοῦ, πᾶσι τοῖς μέλεσιν εἰς ὁλοκληρίαν ἐπανελθόν, καὶ μὴ μόνον τὰ παρʼ ἑτέροις μακαρίζωμεν ἀγαθά, ὅπερ νῦν ποιοῦμεν, ἀλλὰ καὶ τὰς ἡμετέρας αὐτῶν ἐπίδωμεν ἐκκλησίας τὸ ἀρχαῖον καύχημα τῆς ὀρθοδοξίας ἀπολαβούσας. τῷ ὄντι γὰρ τοῦ ἀνωτάτου μακαρισμοῦ ἄξιον τὸ τῇ ὑμετέρᾳ θεοσεβείᾳ χαρισθὲν παρὰ τοῦ Κυρίου τὸ μὲν κίβδηλον ἀπὸ τοῦ δοκίμου καὶ καθαροῦ διακρίνειν, τὴν δὲ τῶν πατέρων πίστιν ἄνευ τινὸς ὑποστολῆς κηρύσσειν· ἣν καὶ ἡμεῖς ἐδεξάμεθα, καὶ ἐπέγνωμεν ἐκ τῶν ἀποστολικῶν χαρακτήρων μεμορφωμένην, συνθέμενοι καὶ αὐτῇ καὶ πᾶσι τοῖς ἐν τῷ συνοδικῷ γράμματι κανονικῶς καὶ ἐνθέσμως δεδογματισμένοις.