Letter 66: Very well — let us grant that Echo is a goddess, as you say.

To George, a revenue official. Very well — let us grant that Echo is a goddess, as you say. A chatterbox, even the wife of Pan, if you like — I will not object. And even though natural philosophy would have me believe that an echo is nothing more than the sound of a voice bouncing back when air strikes a hard surface opposite the ear, I bow to the testimony of the ancients and moderns alike — and to your testimony no less — and admit that Echo is a goddess. But whatever she is, I surpass her considerably in my expressions of friendship toward you. She does not answer every sound she hears — only the last syllables, like a grudging sweetheart who returns her lover's kisses with the barest touch of her lips. I, on the other hand, lead off warmly in our correspondence and then, when you challenge me, return your volleys like a ball thrown back. So you must recognize that your own letters put you in default. You receive more than you give back — which means it is you, not me, who resembles that figure of myth. Still, whatever I am permitted to receive from you is a gift, and I count it as balancing the whole.

To George, a Revenue Official 2 Well, let us grant that Echo is a goddess, as you say she is, and a chatterbox, and, if you like, the wife of Pan 3 also; for I shall not object. And even though nature would fain inform me that Echo is only the sound of the voice answering back when the air is struck, and bent back upon that which is opposite the ear that hears it, nevertheless, since I put my faith in the account given by men both ancient and modern,1 and in your own account no less, I am abashed into admitting that Echo is a goddess.2 What, in any case, would that matter to me, if only, in my expressions of friendship towards you, I excel Echo in a considerable degree? For she does not reply to all the sounds that she hears, but rather to the last syllables uttered by the voice, like a grudging sweetheart who returns her lover's kisses with the merest touch of her lips. I, on the other hand, in my correspondence with you, lead off sweetly, and then again, in reply to your challenge, I return you like for like as though I threw back a ball. Therefore you cannot be too quick in recognising that your letters put you in default, and that it is yourself, since you receive more and give back very little, whom you consign to the similitude of the figure, and not me, since I am eager to score off you in both ways.3 However, whether you give in just the same degree as you receive, or not, whatever I am permitted to receive from you is a boon, and is credited as sufficient to balance the whole.4 2 Otherwise unknown. The title Catholicus (cf. our "General") was used of officials in charge of the collection of tribute, especially in Africa; it is equivalent to procurator fisci. George was probably a sophist. This and the following letter are rejected by Schwarz, Cumont and Geffcken, because of their sophistic mannerisms. 3 Moschus, Idyl 6. 1 For this conventional phrase, often used by Julian, cf. To Hecebolius, p. 219, and To Sarapion, pp. 271, 277. 2 George had evidently used the figure of Echo, and accused Julian of imitating her. 3 i. e. both in sending and receiving letters. 4 Perhaps the last two sentences are a playful allusion to George's profession as a financier.

[Πρός: Γεωργίῳ Καθολικῷ] Ἡ μὲν ἠχὼ θεὸς ἔστω κατὰ σὲ καὶ λάλος, εἰ δὲ βούλει, καὶ Πανὶ σύζυγος· οὐ γὰρ διοίσομαι. κἂν γὰρ ἐθέλῃ με διδάσκειν ἡ φύσις ὅτι ἐστὶν ἠχὼ φωνῆς ἐς ἀέρος πλῆξιν ἀντίτυπος ἠχὴ πρὸς τοὔμπαλιν τῆς ἀκοῆς ἀντανακλωμένη, ὅμως, παλαιῶν ἀνδρῶν ἔτι καὶ νέων οὐκ ἔλαττον ἢ τῷ σῷ πειθόμενος λόγῳ, θεὸν εἶναι τὴν ἠχὼ δυσωποῦμαι. τί γοῦν ἂν εἴη τοῦτο πρὸς ἡμᾶς, εἰ πολλῷ τῷ μέτρῳ τοῖς πρὸς σὲ φιλικοῖς τὴν ἠχὼ νικῶμεν; ἡ μὲν γὰρ οὐ πρὸς ἅπαντα, ὅ τι ἂν ἀκούσῃ, μᾶλλον ἢ πρὸς τὰ ἔσχατα τῆς φωνῆς ἀντιφθέγγεται, καθάπερ ἐρωμένη φειδωλὸς ἄκροις ἀντιφιλοῦσα τὸν ἐραστὴν τοῖς χείλεσιν· ἡμεῖς δὲ καὶ τῶν πρὸς σὲ κατάρχομεν ἡδέως, καὶ αὖθις εἰς τὴν παρὰ σοῦ πρόκλησιν οἱονεὶ σφαίρας δίκην τὸ ἴσον ἀντιπέμπομεν. ὥστε οὐκ ἂν φθάνοις αὐτὸς ἔνοχος ὢν οἷς γράφεις, καὶ σαυτόν, ἀφ’ ὧν πλέον λαμβάνων ἐλάχιστον ἀντιδίδως, οὐχ ἡμᾶς, ἐν οἷς ἐπ’ ἄμφω πλεονεκτεῖν σπεύδομεν, ἐς τὸ ὅμοιον τῆς εἰκόνος ἐγκρίνων· πλὴν ἄν τε ἴσῳ τῷ μέτρῳ διδῷς ᾧπερ ἂν λάβῃς, ἄν τε μή, ἡμῖν ὅ τι ἂν ἐξῇ παρὰ σοῦ λαβεῖν ἡδὺ καὶ πρὸς τὸ ὅλον ἀρκεῖν πιστεύεται.