Letter 19: The young man did not come to me without thinking it through.

To Demetrius. (358/59) The young man himself did not come to us without calculation, but knowing that I both love his uncle and am honored by him; and on coming he found just what he had hoped for. Whether he also found strength in eloquence, I do not know, but at any rate he found as much goodwill as you yourself would have shown him, had you been managing my affairs, once he had presented himself. He holds fast to studies, then, having long seemed to have laid hold of them, but now truly laying hold of them; yet he lives in poverty, and not in the circumstances in which it is fitting that your kinsman should be. Now if you were short of money, it would be my part to help; but since you, doing well, are wealthy, and yet you suppose that want lends a hand to young men in their pursuit of eloquence, I would advise you either to send them gold or to allow us to fight as their ally; since not only luxury is a hindrance to studies, but so too is dwelling together with hunger.

**To Demetrius** (358/59) The young man did not come to me without reason. He knew that his uncle both loves me and is honored by me, and upon arriving he found just what he had hoped for — whether he also found any power of eloquence, I cannot say, but he certainly found goodwill as great as you yourself would have shown him had you been in my place. He is indeed devoted to his studies — having long seemed to be engaged in them, but only now truly taking hold of them. Yet he lives in poverty, and not in the circumstances one would expect of a kinsman of yours. Now, if you were short of money, it would fall to me to help him. But since — and good for you — you are wealthy, and you believe that deprivation aids young men in their studies, I would advise you either to send him some gold or to allow me to come to his assistance. For it is not luxury alone that hinders learning — so too does living on intimate terms with hunger.

Δημητρίῳ. (358/59) Οὐδ’ αὐτὸς ὁ νέος ἄνευ λογισμοῦ παρ’ ἡμᾶς ἧκεν, ἀλλ’ εἰδὼς τὸν αὑτοῦ θεῖον ἐμέ τε φιλοῦντα καὶ ὑπ’ ἐμοῦ τιμώ- μενον ἥκων δὲ εὗρεν ἅπερ ἤλπισεν εἰ μέντοι καὶ λόγων ἰσχύν, οὐκ οἶδα, τὴν δ’ οὖν εὔνοιαν τοσαύτην ὅσην ἄν. εἰ σὺ τοὐμὸν ἔπραττες, ἔνειμας αὐτῷ φανέντι. λόγων μὲν οὖν ἔχεται πάλαι μὲν αὐτῶν ἧφθαι δοκῶν, νῦν δὲ ὡς ἀληθῶς ἁπτόμενος, ζῇ δὲ ἐν πενίᾳ καὶ οὐκ ἐν οἶς εἰκὸς εἶναι τὸν ὑμέτερον συγγενῆ εἰ μὲν οὖν ἐσπανίζετε χρημάτων, ἐμὸν ἂν ἦν βοηθεῖν· ἐπεὶ δὲ καλῶς ποιοῦντες πλουτεῖτε μέν, οἴεσθε δὲ τὴν ἔνδειαν συλλαμβάνειν νέοις εἰς λόγους, παραινέσαιμ 5 ἂν ὑμῖν ἢ πέμπειν αὐτοὺς χρυσίον ἢ ἡμῖν ἐφεῖναι συμμα- χεῖν· ὡς οὐ μόνον τρυφὴ κώλυμα λόγοις, ἀλλὰ καὶ τὸ λιμῷ συνοικεῖν