Letter 60: Thucydides says that a wrong is dissolved by a favor, when someone later does something pleasing to the person he...

LibaniusSpectatus|c. 319 AD|Libanius|AI-assisted
humor

To Spectatus. (359/360)

Thucydides says that a wrong is dissolved by a favor, when someone later does something pleasing to the person he has wronged. But you first wronged me by forgetting about me, and then tried to cure one evil with another, constructing a road worse than a pit to my ruin.

While these charges were pending and I was calling your behavior outright hostility, along came a favor that silenced my accusations and persuaded me to praise you instead. I make my peace with you and declare that you know not only how to laugh, but also how to contribute something serious to your friends' affairs.

Do you want to know what good you have done us? Priscianus has been honored as he deserves. Florentius sang a fine prelude by calling for men who can speak rather than men who can pay. For just as trophies bring glory to men of arms, so it brings glory to a man of Priscianus's profession to advance to power those who will use that power well. And whatever Priscianus goes on to do, the man who gave him his opportunity will receive the better part of the credit, for Priscianus will show good judgment in everything.

AI-assisted translation — This translation was produced with AI assistance and has not been peer-reviewed. See the 19th-century translation or original Latin/Greek below for scholarly use.

Latin / Greek Original

Σπεκτάτῳ. (359/360)

Ἔγκλημα λύεσθαί φησιν ὁ Θουκυδίδης ὑπὸ χάριτος,
ὅταν ὃν ἠδίκησέ τις, τούτῳ τι ποιήσῃ κατὰ γνώμην ὕστερον.
σὺ δ’ ἡμῶν τὸ μὲν πρῶτον ἀμνημονῶν ἠδίκεις, ἔπειτα κακῷ
τὸ κακὸν ἰώμενος ἐπὶ βλάβῃ κατασκευάζων ὁδόν τινα βαρά-
θρου χαλεπωτέραν ἐμοί.

τούτων δὴ τῶν ἐγκλημάτων ἐν
χερσὶν ὄντων καὶ τὸ πραττόμενον ὀνομάζοντος ἔχθραν ἐμοῦ
προσῆλθεν ἡ χάρις παύουσα μὲν τὰς αἰτίας, πείθουσα δὲ
ἐγκωμιάζειν. καί σοι σπένδομαι καί φημί σε μὴ μόνον εἰδέναι
γελᾶν, ἀλλὰ καὶ σπουδῆς τι συνεισφέρειν τοῖς φίλοις.

βού-
λει μαθεῖν ὅ τι εὖ πεπόνθαμεν; τετίμηται Πρισκιανὸς τιμῇ
τῇ προσηκούσῃ. καὶ καλὸν ᾖσε τὸ προοίμιον Φλωρέντιος κα-
λῶν ἀντὶ τῶν δοῦναι δυναμένων τοὺς εἰπεῖν δυναμένους.
ὥσπερ γὰρ τοὺς ἐπὶ τῶν ὅπλων σεμνύνει τὰ τρόπαια, οὕτω
τὸν ἐν ᾧπερ οὗτος ἑστηκότα τὸ πρὸς δύναμιν ἄγειν τοὺς εὖ
τῷ δύνασθαι χρησομένους. Πρισκιανὸς δὲ ἐφ’ ὅτιπερ ἂν προ-
βῇ, τῷ παραδόντι τὰς ἀφορμὰς τὸν ἀμείνω λόγον οἴσει· παν-
ταχοῦ γὰρ χρήσεται τῷ φρονεῖν.

τούτῳ μὲν οὖν εἴσεται

χάριν ἐκεῖνος, ὅταν ἀνήρ, ἐφ’ ᾧπερ ἂν ταχθῇ, φαίνηται, νῦν
δὲ ἐκείνῳ τε καὶ σοὶ χάριν ἴσμεν ἡ πόλις. οὐ γὰρ ἄδηλον ὡς
ὁ Θησεὺς ἐφῆπται τοῦ ἄθλου. ἀλλ’ ὅπως τῷ διὰ τὴν κλῆσιν
ἐπαίνῳ παράσχητε προστεθῆναι τὸ ἔργον ἐφ’ ὅπερ κέκληται.

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