Maximus of Madaura

Maximus of Madaura (fl. 390s) was a pagan grammarian in the small North African town of Madaura — the same town where Augustine had studied as a boy. He appears 10 times in this collection as a recipient of Augustine's letters, and their exchange is one of the most illuminating dialogues between Christianity and paganism to survive from late antiquity. Maximus challenged Augustine's Christianity with wit and learning, defending traditional Roman religion and questioning Christian claims. Augustine's responses are vigorous but respectful — he clearly enjoyed the intellectual sparring, and the letters reveal that pagan-Christian relations in provincial North Africa could be more cordial and intellectually engaged than the polemical literature might suggest. Maximus matters as a representative of the educated paganism that persisted in the Roman provinces well after Christianity became the official religion — and as evidence that the transition from one world to another was, in many places, more conversation than conquest.
1
Letters sent
28
Letters received
29
Total letters
9
Correspondents

Top correspondents

All letters (29)

From Pliny the Youngerc. 100 AD

Yes, you are quite right; my time is fully taken up by cases in the centumviral court, * but they give me more worry...

pliny younger #2014
From Pliny the Youngerc. 100 AD

I think I am justified in asking you to grant to one of my friends a favour which I should certainly have offered to...

pliny younger #3002
From Pliny the Youngerc. 104 AD

What a joyful day this has been !

pliny younger #6011
From Pliny the Youngerc. 104 AD

You did quite right in promising a gladiatorial display to my clients at Verona, for they have long loved you,...

pliny younger #6034
From Pliny the Youngerc. 107 AD

I have just been reminded by the illness of a friend of mine that we mortals are most virtuous when we are in bad...

pliny younger #7026
From Pliny the Youngerc. 107 AD

I find in study both delight and consolation.

pliny younger #8019
From Pliny the Youngerc. 107 AD

My affection for you is such that I feel compelled not to direct you - for you have no need of a director - but to...

pliny younger #8024
From Pliny the Youngerc. 107 AD

I have often advised you to publish at the earliest possible opportunity the speeches which you composed either in...

pliny younger #9001
From Pliny the Youngerc. 107 AD

When I have been pleading, it has often happened that the centumviri, after strictly preserving for a long time...

pliny younger #9023
From Julian the Apostatec. 355 AD

Everything crowds into my mind at once and chokes my speech — one thought refuses to let another go first.

julian emperor #8
From Basil of Caesareac. 357 AD

1. Speech is really an image of mind: so I have learned to know you from your letters, just as the proverb tells us we may know the lion from his claws. I am delighted to find that your strong inclinations lie in the direction of the first and greatest of good things — love both to God and to your neighbour.

basil caesarea #9
From Libaniusc. 368 AD

It suits you to be a friend of Himerius [a famous Athenian sophist], and your sons, by doing well, are imitating the...

libanius #565
To Augustine of Hippoc. 388 AD

1. Desiring to be frequently made glad by communications from you, and by the stimulus of your reasoning with which in a most pleasant way, and without violation of good feeling, you recently attacked me, I have not forborne from replying to you in the same spirit, lest you should call my silence an acknowledgment of being in the wrong. But I be...

augustine hippo #16
From Augustine of Hippoc. 389 AD

1. Are we engaged in serious debate with each other, or is it your desire that we merely amuse ourselves? For, from the language of your letter, I am at a loss to know whether it is due to the weakness of your cause, or through the courteousness of your manners, that you have preferred to show yourself more witty than weighty in argument.

augustine hippo #17
From Pope Leo the Greatc. 455 AD

How much, beloved, you have at heart the most sacred unity of our common Faith and the tranquil harmony of the Church's peace, the substance of your letter shows, which was brought me by our sons, Marian the presbyter and Olympius the deacon, and which was the more welcome to us because thereby we can join as it were in conversation, and thus th...

leo great #119
From Avitus of Viennec. 494 AD

Though I have not earned any letter from Your Apostleship to prompt this initiative, your reputation compels me to...

avitus vienne #1005
From Ennodius of Paviac. 496 AD

I would be swollen with pride at the flattery of your letters if I were not kept in check by my own awareness of my...

ennodius pavia #3005
From Avitus of Viennec. 501 AD

The delicacies you sent are indeed magnificent and wonderfully generous — in their quantity, their timing, and their...

avitus vienne #3010
From Avitus of Viennec. 507 AD

As far as it concerns this poor little body of mine, I am getting by with some small reserves of strength — though...

avitus vienne #3015
From Ennodius of Paviac. 509 AD

While the servants of the wine-press were completing the bounty of autumn — and the whole countryside was occupied...

ennodius pavia #7020
From Ennodius of Paviac. 510 AD

---

ennodius pavia #7021
From Ennodius of Paviac. 511 AD

Your Eminence's voice carries more weight in a single line than lesser men achieve in pages.

ennodius pavia #7022
From Ennodius of Paviac. 512 AD

Your Greatness extends the festivities of the wedding, and the joy that attends them spreads like ripples in water.

ennodius pavia #7023
From Pope Gregory the Greatc. 593 AD

Though the merits of any one's life were in other respects such as to offer no impediment to his ordination to priestly offices, yet the crime of canvassing in itself is condemned by the severest strictness of the canons. Now we have been informed that thou, having either obtained surreptitiously, or pretended, an order from the most pious princ...

gregory great #4020
From Pope Gregory the Greatc. 595 AD

Gregory to Maximus, pretender to the Church of Salona. As often as anything is said to have been done contrary to ecclesiastical discipline, we dare not leave it unexamined, lest we should be guilty before God for connivance. Now it has come to our ears that you were ordained by means of simoniacal heresy.

gregory great #6003
From Pope Gregory the Greatc. 595 AD

Gregory to Maximus, intruder in the Church of Salona. While, seeking this or that excuse, you defer obedience to our letters, while you put off coming to us for ascertainment of the truth after being so often admonished, you lend credibility all the more to what is alleged against you; and, even though there had been nothing else to go against y...

gregory great #6025
From Pope Gregory the Greatc. 599 AD

Although to what was faulty in your ordination at the first you have added serious evil through the fault of disobedience, yet we, tempering with becoming moderation the authority of the Apostolic See, have never been incensed against you to the extent that the case demanded. But our displeasure which you had excited against yourself continued t...

gregory great #9081
From Pope Gregory the Greatc. 599 AD

Having received the letters of our brother and fellow bishop Marinianus, and Castorius, our chartularius, having also returned, we learn that your Fraternity have made most full satisfaction with regard to the matters about which there had been uncertainty; and we return great thanks to Almighty God that from our inmost heart all rancour of sini...

gregory great #9125
From Pope Gregory the Greatc. 600 AD

When our common son the presbyter Veteranus came to the Roman city, he found me so weak from the pains of gout as to be quite unable to answer your Fraternity's letters myself. And indeed with regard to the nation of the Sclaves , from which you are in great danger, I am exceedingly afflicted and disturbed. I am afflicted as suffering already in...

gregory great #10036